世俗化问题的异化批注与马克思的世俗化理论

发布时间：2018-07-10 10:03

本文选题：世俗化 + 异化　；参考：《云南师范大学》2017年硕士论文

【摘要】：马克思以其世俗化问题的异化批注确立起了自己关于世俗化问题的理论建构。尽管世俗化问题在西方经历了古希腊智慧活动中人向世界中心的移动、近代化进程中人对世界中心的逐步占据和现代运动所引致的世俗化滥觞三个不同历史阶段或三种不同历史形态,但这三个不同历史阶段或三种不同历史形态在马克思眼中却不过是世俗生活的异化逻辑的历史展开而已,因为在马克思关于世俗化的逻辑建构中,他既以彼岸世界的此岸基础和世俗王国的异化本质确立起世俗化的异化本质,又世俗基础的自我异化和世俗王国的异化建构揭示出世俗化的实践路径,还以自我异化的扬弃同自我异化走的是同一条道路的命题指出了世俗化的历史归宿。马克思关于世俗化问题的异化批注既给当代世俗化批判勾勒出一个现代性的世界图景,又在工业时代的早期遥启了一个所谓后现代的批判运动,当然也因此而为当代社会展现出一个未来学的人类愿景。
[Abstract]:Marx established his theoretical construction on secularization with his dissimilation annotation on secularization. Although the problem of secularization experienced in the West the movement of people to the center of the world in the intellectual activities of ancient Greece, In the process of modernization, the gradual occupation of the world center by man and the secularization caused by the modern movement are three different historical stages or three different historical forms. But in Marx's eyes, these three different historical stages or three different historical forms are only the historical development of the dissimilated logic of secular life, because in Marx's logic construction of secularization, He not only established the secular nature of alienation based on the foundation of the other shore of the world and the alienation essence of the secular kingdom, but also revealed the practical path of secularization by the self-alienation of the secular foundation and the alienation construction of the secular kingdom. It also points out the historical destination of secularization by the proposition that the sublation of self-alienation is the same path as self-alienation. Marx's dissimilation annotation on secularization not only sketched a modern world picture for contemporary secularization critique, but also ushered in a so-called post-modern critical movement in the early industrial age. Of course, it also shows a vision of future learning for the contemporary society.
【学位授予单位】：云南师范大学
【学位级别】：硕士
【学位授予年份】：2017
【分类号】：B0-0

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