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论宋代以《易》解《老》的诠释向度——以《宋徽宗御解道德真经》为例

发布时间:2018-07-14 08:39
【摘要】:宋代老学在整个老学发展史中凸显出儒、道交摄互通的理论特色,各注家在注解《老子》时,多援引儒家经典,特别是《周易》中的文句与《老子》交相训示,研究以《易》解《老》的诠释向度对于我们对《周易》天道理论与《老子》形上思想的交互理解有十分重要的意义。本文即以此为关注重点,以《宋徽宗御解道德真经》为研究对象,按援《易》阐道之义、援《易》论道之体、援《易》说道之用三部分论述徽宗援引《周易》来构建其道论的思路,对《御解》中引《易》的内容进行阐释与梳理,最终揭示《老子》道性合一的性命哲理。
[Abstract]:In the history of the development of the old learning in the Song Dynasty, the characteristics of the intercommunication between Confucianism and Taoism were highlighted. When annotating "Lao Zi", various annotators often cited Confucian classics, especially the sentences in the Book of changes, which intersected with "Laozi". It is of great significance for us to study the interpretation direction of the solution of "Lao" for our mutual understanding of the theory of Tiandao and the thought of "Laozi" on the form. This article takes this as the focus of attention, taking the True Book of morality of the Emperor Huizong of Song Dynasty as the research object, according to the aid of explaining the meaning of the Tao, the aid of the body of the Tao. Using three parts to discuss the idea of Huizong invoking the Book of changes to construct his Taoism theory, the author interprets and combs the contents of "Yi Yi" cited in "Yu Jie", and finally reveals the life philosophy of "Laozi" integration of Tao and sex.
【作者单位】: 山东大学易学与中国古代哲学研究中心;山东大学哲学与社会发展学院;
【分类号】:B221;B223.1

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