《老子河上公章句》阴阳观溯源及“阴阳”的“模”“素”再分
发布时间：2018-07-25 17:57
【摘要】：《老子河上公章句》的阴阳观似乎是自相矛盾的,它既沿袭前代《老子》传统,推崇"阴";又表现了汉时的倾向,崇尚"阳"。笔者结合了它此前的相关文献,发现在这一表层矛盾的背后,其阴阳观有内在的统一:在所指为事物运行和行为模式时,书中推崇无为、安静、柔和等"阴"的模式,排斥有为、躁动、强梁等"阳"的模式;而在所指为事物自身时,书中则尊崇精神、气等"阳"之物,排斥情、死体等"阴"之物。这一阴阳观的复杂和矛盾之处在于,它综合了此前《黄帝四经》《春秋繁露》《淮南子》中的不同阴阳观以及与阴阳相似的成对概念。由此分析,我们可以获得对道家和儒家各自阴阳观、"天""道"关系和道家道教历史的新认识。
[Abstract]:The view of Yin and Yang on the Laozi River seems to be contradictory. It not only follows the tradition of "Laozi" in the previous generation, but also shows the tendency of Han Dynasty and advocates "Yang". The author combines its previous relevant literature and finds that behind this surface contradiction, there is an inherent unity of the view of Yin and Yang: when referring to the mode of operation and behavior of things, the book advocates the "Yin" mode of "non-action", "quiet", "soft" and so on. Exclusion has the mode of "Yang", such as restlessness, strong beam, and when it refers to things itself, the book respects the spirit, Qi and other "Yang" things, repels the feeling, the dead body and other "Yin" things. The complexity and contradiction of this view of yin and yang is that it synthesizes the different views of yin and yang and the concept of pairs similar to those of yin and yang in the four scriptures of the Yellow Emperor and the Propagation of the Spring and Autumn period and Huainan Zi. From this analysis, we can get a new understanding of the relationship between Taoism and Confucianism, the relationship between "Heaven" and "Tao" and Taoist history.
【作者单位】： 北京大学高等人文研究院;
【分类号】：B22
本文编号：2144589
[Abstract]:The view of Yin and Yang on the Laozi River seems to be contradictory. It not only follows the tradition of "Laozi" in the previous generation, but also shows the tendency of Han Dynasty and advocates "Yang". The author combines its previous relevant literature and finds that behind this surface contradiction, there is an inherent unity of the view of Yin and Yang: when referring to the mode of operation and behavior of things, the book advocates the "Yin" mode of "non-action", "quiet", "soft" and so on. Exclusion has the mode of "Yang", such as restlessness, strong beam, and when it refers to things itself, the book respects the spirit, Qi and other "Yang" things, repels the feeling, the dead body and other "Yin" things. The complexity and contradiction of this view of yin and yang is that it synthesizes the different views of yin and yang and the concept of pairs similar to those of yin and yang in the four scriptures of the Yellow Emperor and the Propagation of the Spring and Autumn period and Huainan Zi. From this analysis, we can get a new understanding of the relationship between Taoism and Confucianism, the relationship between "Heaven" and "Tao" and Taoist history.
【作者单位】： 北京大学高等人文研究院;
【分类号】：B22
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