荀子伦理学与政治学的弹性
发布时间：2018-07-27 20:47
【摘要】：本文以荀子礼法关系为切入点探讨荀子伦理学与政治学的弹性。荀子的礼和法各有其内涵和外延。礼的内涵是伦理道德,法的内涵是庆赏刑罚。荀子的礼和法的内涵分别是伦理学与政治学的研究范畴。礼和法在内涵上不同,然而在外延上又有交叉之处。荀子的礼和法弹性地结合到一起体现出了很强的伦理学与政治学的弹性。这种弹性是由多方面因素共同影响下而形成的,并且具有理论意义和现实借鉴意义。荀子之后又历经了韩非的去伦理化和董仲舒对荀子伦理与政治关系重构的过程。荀子伦理学与政治学弹性关系的形成到瓦解再到重构,其实是古人对伦理与政治二元关系的一个思考过程。全文共分为五章。第一章“礼法的各自内涵及其与伦理学政治学的对应”试图探讨荀子伦理学和政治学的成立前提。简略介绍西方伦理学和政治学的各自发展历程。分析礼和法的内涵,并以此为基础探讨礼和法如何与伦理学和政治学相对应。第二章“荀子伦理学与政治学弹性的表现”重点探讨礼法关系表现出的三个方面的弹性：第一,礼与法相互区别而又界限模糊。第二,礼法有分有合。第三,礼中有法、法中有礼。第三章“荀子伦理学与政治学弹性形成的原因”主要从荀子生活的时代背景、荀子礼与法的哲学基础性恶论、荀子对治国理想的追求、荀子辩证权衡思想、礼的目的性和法的工具性等几个方面对荀子礼法弹性的原因进行分析。第四章“荀子伦理学与政治学弹性的意义”分析这种弹性所具有的理论价值和现实借鉴意义。理论价值主要包括这种弹性对伦理学与政治学的双向肯定、具有灵活性和变通性、使得荀子思想不会走上极端、对“群居和一”社会的推动等方面。同时伦理学与政治学的弹性还具有现实借鉴意义。在借鉴的同时也要对这种弹性进行反思,但这种反思不能转换成对荀子思想的苛求。第五章“荀子伦理学与政治学弹性的打破与重构”主要总结韩非如何完成去伦理化的过程以及董仲舒如何对荀子伦理学与政治学的弹性进行了重构。韩非反对道德对礼的修饰以及对法的热衷是韩非去伦理化最直接的表现。同时韩非对伦理学与政治学弹性的打破还体现在他热衷于富国强兵的霸道思想和注重现世社会、反对法先王这两个方面上。董仲舒的重构从德与刑二元体系出发,并且将德与刑放入了天人感应与阴阳五行中进行探讨。董仲舒主张王霸杂用与荀子的主张非常相似。董仲舒和荀子的思想都注重融合与变通。
[Abstract]:This paper probes into the elasticity of Xunzi's ethics and politics from the point of view of Xunzi's relation of etiquette and law. Xunzi's rites and laws have their connotations and denotations. The connotation of propriety is ethics and morality, and the connotation of law is to celebrate and reward punishment. Xunzi's connotation of propriety and law is the research category of ethics and politics. Propriety and law are different in connotation, but they are intersected in extension. Xunzi's flexible combination of propriety and law embodies a strong elasticity of ethics and political science. This elasticity is formed under the influence of many factors, and has theoretical and practical significance. After that, Xunzi went through the process of deethicalization of Han Fei and reconstruction of Xunzi's relationship between ethics and politics by Dong Zhongshu. The formation of the elastic relationship between Xunzi ethics and political science to its disintegration and reconstruction is actually a process of thinking about the dualistic relationship between ethics and politics by the ancients. The full text is divided into five chapters. Chapter one, "the connotation of Rite Law and its correspondence with Ethical Politics", tries to explore the premise of Xunzi's ethics and political science. This paper briefly introduces the development of western ethics and political science. On the basis of analyzing the connotation of ritual and law, this paper discusses how they correspond to ethics and politics. The second chapter, "the performance of Xunzi's Ethics and elasticity of political Science", focuses on the elasticity of three aspects of the relationship between etiquette and law: first, the distinction between ritual and law is different and the boundary is blurred. Second, ritual law has its share. Third, there is law in ritual, and courtesy in law. The third chapter "the reason why Xunzi's ethics and politics elasticity formed" mainly from the background of Xunzi's life, the philosophy basic evil theory of Xunzi's ritual and law, Xunzi's pursuit of the ideal of governing the country, Xunzi's dialectical thought of weighing and weighing. This paper analyzes the causes of Xunzi's elasticity of etiquette and law from the aspects of purpose and instrumentality of law. Chapter four, "the meaning of Xunzi's Ethics and elasticity of political Science", analyzes the theoretical value and practical significance of this flexibility. The theoretical value mainly includes the two-way affirmation of ethics and political science, flexibility and flexibility, which makes Xunzi's thought not to go to the extreme, and the promotion of "social group" and "one" society, and so on. At the same time, the elasticity of ethics and politics also has practical significance. At the same time, we should reflect on this flexibility, but this reflection can not be translated into exacting Xunzi's thought. Chapter five, "Breaking and reconstructing the elasticity of Xunzi Ethics and Politics", summarizes how Han Fei completes the process of deethicalization and how Dong Zhongshu reconstructs the elasticity of Xunzi's ethics and politics. Han Fei's opposition to moral modification of propriety and his passion for law are the most direct manifestations of Han Fei's demotization. At the same time, Han Fei's breaking up the elasticity of ethics and political science is also reflected in his overbearing thought of rich country and strong soldiers, his emphasis on the present society and his opposition to the king of France. The reconstruction of Dong Zhongshu starts from the dual system of morality and punishment, and puts morality and punishment into the induction of Heaven and Man and the five elements of Yin and Yang. Dong Zhongshu advocated that Wang Ba miscellaneous use and Xunzi's proposition is very similar. Both Dong Zhongshu and Xunzi pay attention to fusion and flexibility.
【学位授予单位】：东北师范大学
【学位级别】：硕士
【学位授予年份】：2015
【分类号】：B222.6
本文编号：2149091
[Abstract]:This paper probes into the elasticity of Xunzi's ethics and politics from the point of view of Xunzi's relation of etiquette and law. Xunzi's rites and laws have their connotations and denotations. The connotation of propriety is ethics and morality, and the connotation of law is to celebrate and reward punishment. Xunzi's connotation of propriety and law is the research category of ethics and politics. Propriety and law are different in connotation, but they are intersected in extension. Xunzi's flexible combination of propriety and law embodies a strong elasticity of ethics and political science. This elasticity is formed under the influence of many factors, and has theoretical and practical significance. After that, Xunzi went through the process of deethicalization of Han Fei and reconstruction of Xunzi's relationship between ethics and politics by Dong Zhongshu. The formation of the elastic relationship between Xunzi ethics and political science to its disintegration and reconstruction is actually a process of thinking about the dualistic relationship between ethics and politics by the ancients. The full text is divided into five chapters. Chapter one, "the connotation of Rite Law and its correspondence with Ethical Politics", tries to explore the premise of Xunzi's ethics and political science. This paper briefly introduces the development of western ethics and political science. On the basis of analyzing the connotation of ritual and law, this paper discusses how they correspond to ethics and politics. The second chapter, "the performance of Xunzi's Ethics and elasticity of political Science", focuses on the elasticity of three aspects of the relationship between etiquette and law: first, the distinction between ritual and law is different and the boundary is blurred. Second, ritual law has its share. Third, there is law in ritual, and courtesy in law. The third chapter "the reason why Xunzi's ethics and politics elasticity formed" mainly from the background of Xunzi's life, the philosophy basic evil theory of Xunzi's ritual and law, Xunzi's pursuit of the ideal of governing the country, Xunzi's dialectical thought of weighing and weighing. This paper analyzes the causes of Xunzi's elasticity of etiquette and law from the aspects of purpose and instrumentality of law. Chapter four, "the meaning of Xunzi's Ethics and elasticity of political Science", analyzes the theoretical value and practical significance of this flexibility. The theoretical value mainly includes the two-way affirmation of ethics and political science, flexibility and flexibility, which makes Xunzi's thought not to go to the extreme, and the promotion of "social group" and "one" society, and so on. At the same time, the elasticity of ethics and politics also has practical significance. At the same time, we should reflect on this flexibility, but this reflection can not be translated into exacting Xunzi's thought. Chapter five, "Breaking and reconstructing the elasticity of Xunzi Ethics and Politics", summarizes how Han Fei completes the process of deethicalization and how Dong Zhongshu reconstructs the elasticity of Xunzi's ethics and politics. Han Fei's opposition to moral modification of propriety and his passion for law are the most direct manifestations of Han Fei's demotization. At the same time, Han Fei's breaking up the elasticity of ethics and political science is also reflected in his overbearing thought of rich country and strong soldiers, his emphasis on the present society and his opposition to the king of France. The reconstruction of Dong Zhongshu starts from the dual system of morality and punishment, and puts morality and punishment into the induction of Heaven and Man and the five elements of Yin and Yang. Dong Zhongshu advocated that Wang Ba miscellaneous use and Xunzi's proposition is very similar. Both Dong Zhongshu and Xunzi pay attention to fusion and flexibility.
【学位授予单位】：东北师范大学
【学位级别】：硕士
【学位授予年份】：2015
【分类号】：B222.6
【参考文献】
相关期刊论文 前1条
1 杜培;荀子礼法一体论及对中国传统政治的影响[J];甘肃理论学刊;1999年04期
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