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齐物与逍遥

发布时间:2018-07-27 21:19
【摘要】:庄子既与儒家不同,也与老子不同。庄子基于人生之现实境况的基本生存论考察,而洞达了个体生命本身所内涵的一种巨大张力:以道为本原的宇宙生命的存在及其展开历程的无限性,以及个体生命存在及其过程的极端有限性。如何消解这一巨大张力,成为庄子哲学建构的核心问题。庄子要求实现"视域转移",以道观物,则万物呈现其性相一如的普遍平等,是为"齐物"。由此"视域转移"所实现的生命境界的转换,则是全新的、无限的、无滞的、自由的,是为"逍遥"。齐物而逍遥,庄子不仅实现了个体生命向道的无限性境界的转进,而且基于现象生命的超越,同时实现了向艺术生命的转换。
[Abstract]:Zhuangzi is different from Confucianism as well as Laozi. Zhuangzi's basic existential theory is based on the actual situation of life, and Dong has reached a great tension of the connotation of individual life: the existence of the cosmic life based on the Tao and the infinity of its unfolding process. And the extreme finiteness of individual existence and its process. How to resolve this huge tension has become the core of Zhuangzi's philosophy construction. Zhuangzi's request to realize the "horizon shift", with the Taoist view of things, then all things present the universal equality of their nature, which is "the same thing". Thus, the transformation of the realm of life realized by the "horizon shift" is new, infinite, undelayed and free, and it is "free and unfettered". Zhuangzi not only realized the transition of individual life to the limitless realm of Tao, but also transcended the life based on phenomenon, and realized the transformation to artistic life at the same time.
【作者单位】: 浙江大学中国思想文化研究所;浙江大学佛教文化研究中心;
【分类号】:B223.5

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