外儒内道,儒道兼修——嵇康比较下的嵇喜研究
发布时间：2018-08-01 11:06
【摘要】：嵇喜是魏晋玄学名士嵇康之兄。嵇康因其对庄子之道的执着追求和对《庄子》之文的大量引用,在魏晋庄学史上,备受瞩目。生活在嵇康阴影里的嵇喜,则被视为俗人而遭受讥讽和冷落。比较兄弟二人的赠答诗及其生平经历可见,嵇喜和嵇康同受庄子思想影响,但其接受却完全不同:如果说嵇康的接受偏离了庄子思想的实际,嵇喜的接受则更接近庄子思想的实质;如果说嵇康是儒道对立的代表,那么嵇喜则是儒道兼修的典范。嵇喜外儒内道的实践表明,儒道的对立并不影响儒道的相通,儒道的对立是学理层面上的,儒道的相通则是实践层面上的。嵇喜的成功就在于其儒道互补的实践。
[Abstract]:Ji Xi is the elder brother of Ji Kang, a metaphysical scholar in Wei and Jin dynasties. Ji Kang attracted much attention in the history of Wei-Jin Zhuang School because of his persistent pursuit of Zhuangzi's Tao and his extensive citation of Zhuangzi's writings. Ji Xi, who lives in the shadow of Ji Kang, is regarded as a vulgar person and is ridiculed and neglected. Comparing the poems and their life experiences of the two brothers, it can be seen that Ji Xi and Ji Kang are influenced by Zhuangzi's thought, but their acceptance is completely different: if Ji Kang's acceptance deviates from the reality of Zhuangzi's thought, The acceptance of Ji Xi is closer to the essence of Zhuangzi's thought, and if Ji Kang is the representative of the opposition between Confucianism and Taoism, then Ji Xi is a model of Confucianism and Taoism as well as practice. The practice of Confucianism and Taoism outside Ji Xi shows that the opposition of Confucianism and Taoism does not affect the intercommunion of Confucianism and Taoism, the opposition of Confucianism and Taoism is on the level of theory, and the connection of Confucianism and Taoism is practical. Ji Xi's success lies in his complementary practice of Confucianism and Taoism.
【作者单位】： 淮北师范大学文学院;淮北师范大学历史与社会学院;
【分类号】：B235
，
本文编号：2157370
[Abstract]:Ji Xi is the elder brother of Ji Kang, a metaphysical scholar in Wei and Jin dynasties. Ji Kang attracted much attention in the history of Wei-Jin Zhuang School because of his persistent pursuit of Zhuangzi's Tao and his extensive citation of Zhuangzi's writings. Ji Xi, who lives in the shadow of Ji Kang, is regarded as a vulgar person and is ridiculed and neglected. Comparing the poems and their life experiences of the two brothers, it can be seen that Ji Xi and Ji Kang are influenced by Zhuangzi's thought, but their acceptance is completely different: if Ji Kang's acceptance deviates from the reality of Zhuangzi's thought, The acceptance of Ji Xi is closer to the essence of Zhuangzi's thought, and if Ji Kang is the representative of the opposition between Confucianism and Taoism, then Ji Xi is a model of Confucianism and Taoism as well as practice. The practice of Confucianism and Taoism outside Ji Xi shows that the opposition of Confucianism and Taoism does not affect the intercommunion of Confucianism and Taoism, the opposition of Confucianism and Taoism is on the level of theory, and the connection of Confucianism and Taoism is practical. Ji Xi's success lies in his complementary practice of Confucianism and Taoism.
【作者单位】： 淮北师范大学文学院;淮北师范大学历史与社会学院;
【分类号】：B235
，
本文编号：2157370
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