王霸之辨与天人之际:黄宗羲心学的政治之维
发布时间：2018-08-01 12:08
【摘要】：黄宗羲的心学与其政治思想之间的关联,首先体现在其"道德—事功"一体的儒学观,就思想史脉络而言,则体现出作为近世新儒学两大支柱的心性、事功之学的交汇转化。其次,在王霸之辨的问题上,黄宗羲既远资孟、荀之思想资源,亦汲取近世朱子、陈亮王霸义利之辩之精义,进而将王霸义利问题引申到政道公私的层面。最后,心学的政治意义亦集中体现在"天人之道"的维度。一方面,超越的心灵之维乃为政制革新、法度损益提供了重要精神支持;另一方面,黄宗羲认定天意必由民意而见,反对宿命论与灾异说,主张士君子通过自身的实践与修为来积极承当天运,从而展现出一种持循天理、勇于担当的经世精神和更加积极的政治意识。
[Abstract]:The relationship between Huang Zongxi's psychology and his political thought is first embodied in his Confucian view of "morality and work", and in the context of the history of thought, it reflects the intersection and transformation of the two pillars of modern neo-Confucianism. Secondly, on the issue of the debate of Wang Ba, Huang Zongxi not only draws on the ideological resources of Mencius and Xunzi, but also draws on the essence of the debate of justice and profit of Wang Liang and Zhu Zi in modern times, and then extends the issue of Wang Ba's justice and profit to the level of public and private government. Finally, the political significance of psychology is embodied in the dimension of "the Tao of Heaven and Man". On the one hand, transcendent spiritual dimension is to provide important spiritual support for political reform and law gain and loss; on the other hand, Huang Zongxi believes that the will of heaven must be seen by public opinion, and opposes fatalism and catastrophe theory. Through their own practice and practice, the scholars actively accept the fate of heaven, thus showing a spirit of governing the world and a more positive political consciousness.
【作者单位】： 北京航空航天大学人文与社会科学高等研究院;
【分类号】：B249.3
，
本文编号：2157529
[Abstract]:The relationship between Huang Zongxi's psychology and his political thought is first embodied in his Confucian view of "morality and work", and in the context of the history of thought, it reflects the intersection and transformation of the two pillars of modern neo-Confucianism. Secondly, on the issue of the debate of Wang Ba, Huang Zongxi not only draws on the ideological resources of Mencius and Xunzi, but also draws on the essence of the debate of justice and profit of Wang Liang and Zhu Zi in modern times, and then extends the issue of Wang Ba's justice and profit to the level of public and private government. Finally, the political significance of psychology is embodied in the dimension of "the Tao of Heaven and Man". On the one hand, transcendent spiritual dimension is to provide important spiritual support for political reform and law gain and loss; on the other hand, Huang Zongxi believes that the will of heaven must be seen by public opinion, and opposes fatalism and catastrophe theory. Through their own practice and practice, the scholars actively accept the fate of heaven, thus showing a spirit of governing the world and a more positive political consciousness.
【作者单位】： 北京航空航天大学人文与社会科学高等研究院;
【分类号】：B249.3
，
本文编号：2157529
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