斯文在兹,教化之要——论文庙的历史沿革、功能梳辨及复兴之思
发布时间：2018-08-03 20:13
【摘要】：我国文庙始建于孔子逝世后的第二年,这就是文庙之雏形。秦之后的历代帝王和地方政府都通过兴建文庙祭祀孔子来推崇儒术,并逐渐形成"庙学合一"的制度,文庙之建筑结构也逐步呈现出"祠学璧合""左庙右学""前庙后学"等的格局。作为国家价值导向下的教育的具体空间形式,文庙具有政治教化、文化传承、信仰认同、精神激励和教育教学等功能。就目前文庙的开发利用情况来看,大多数只被当作旅游景点进行营利活动,但文庙不能仅仅作为旅游景点进行修缮开发,而应当根植于其文化内涵和文化价值,与功利气息浓厚的商业运作区别开来,注重发挥其精神教化的功能,唯有如此才能使文庙真正走上复兴之路。文庙学研究因此而日显其重。
[Abstract]:The Confucian Temple in China was built the second year after Confucius's death, which was the embryonic form of the Confucian Temple. After Qin Dynasty, emperors and local governments built Confucian temples to worship Confucius, and gradually formed the system of "integration of temple and study". The architectural structure of the temple also gradually presents the pattern of "Temple learning combination", "left temple right learning", "former temple learning after learning" and so on. As a concrete space form of education under the guidance of national value, the temple has the functions of political education, cultural inheritance, belief identification, spiritual encouragement and education and teaching. As far as the development and utilization of the temple is concerned, most of them are only regarded as tourist attractions for profit, but the temple should be rooted in its cultural connotation and cultural value rather than merely being renovated and developed as a tourist attraction. Apart from the rich utilitarian commercial operation and paying attention to the function of spiritual enlightenment, only in this way can the temple really embark on the road of revival. As a result, the study of temple science is becoming more and more important.
【作者单位】： 曲阜师范大学教育科学学院;
【基金】：国家社会科学基金教育学一般项目“中国古代儒家教育生活及其演变研究”(BOA160029)阶段性成果
【分类号】：B222;G122
，
本文编号：2162879
[Abstract]:The Confucian Temple in China was built the second year after Confucius's death, which was the embryonic form of the Confucian Temple. After Qin Dynasty, emperors and local governments built Confucian temples to worship Confucius, and gradually formed the system of "integration of temple and study". The architectural structure of the temple also gradually presents the pattern of "Temple learning combination", "left temple right learning", "former temple learning after learning" and so on. As a concrete space form of education under the guidance of national value, the temple has the functions of political education, cultural inheritance, belief identification, spiritual encouragement and education and teaching. As far as the development and utilization of the temple is concerned, most of them are only regarded as tourist attractions for profit, but the temple should be rooted in its cultural connotation and cultural value rather than merely being renovated and developed as a tourist attraction. Apart from the rich utilitarian commercial operation and paying attention to the function of spiritual enlightenment, only in this way can the temple really embark on the road of revival. As a result, the study of temple science is becoming more and more important.
【作者单位】： 曲阜师范大学教育科学学院;
【基金】：国家社会科学基金教育学一般项目“中国古代儒家教育生活及其演变研究”(BOA160029)阶段性成果
【分类号】：B222;G122
，
本文编号：2162879
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