杨万里道统思想探讨
发布时间：2018-08-04 18:55
【摘要】：杨万里的道统思想主要表现在,历数以尧、舜、禹三圣为起源的圣人之道的传授,中经汤、文、武、周公,到孔子为八传,后经颜子、曾子、子思、孟子的传授,并肯定韩愈在道统中的位置,而与程颐有别;后以二程为道统的传人,其学以天理为宗,又对张h;高度评价,却不言朱熹在道统中的位置。在道统思想内涵的规定上,强调阴阳是道的普遍规律,道既包括天地自然之规律,又包括人类社会仁义、君臣父子之天理的原则,把天道、人道统一于道统之道。并把道与心联系起来,提出三圣一道,三圣一心。又重视道与行的联系,强调道不离行,道须贯彻到社会实践中。在道与经典的关系上,杨万里以"六经"载道、传道,体现了"六经"与道的密切联系,这与朱熹主要通过"四书"来阐述其道统论的思想有别。
[Abstract]:Yang Wanli's thought of Taoism is mainly manifested in the teaching of the saints' Tao originated from Yao, Shun and Yu Sansheng, and the teachings of Tang, Wen, Wu and Zhou Gong to Confucius, to the eight legacies of Confucius, and to Yan Zi, Zeng Zi, Zi Si, and Mencius. He affirmed the position of Han Yu in the Taoism, which was different from Cheng Yi, and the successor of the Daoist who took the second stage as the tradition, whose study was based on the theory of Heaven and Zhang H; highly appraised, but did not say the position of Zhu Xi in the Taoism. In the regulation of ideological connotation of Taoism, it emphasizes that yin and yang are the universal law of Tao. Tao includes the law of nature of heaven and earth, the principle of benevolence and righteousness of human society, and the principle of natural reason of monarch and son, and unifies the Tao of Heaven and humanity in the way of Taoism and unification. And connected the word with the heart, and proposed three Saints together, three Saints with one mind. Attach importance to the relationship between Tao and practice and emphasize that Tao must be carried out into social practice. In the relationship between Tao and Classics, Yang Wanli embodies the close relationship between the six Classics and the Tao, which is different from Zhu Xi's thought on the theory of Taoism mainly through the "four Books".
【作者单位】： 四川师范大学政治教育学院;
【分类号】：B244.99
，
本文编号：2164805
[Abstract]:Yang Wanli's thought of Taoism is mainly manifested in the teaching of the saints' Tao originated from Yao, Shun and Yu Sansheng, and the teachings of Tang, Wen, Wu and Zhou Gong to Confucius, to the eight legacies of Confucius, and to Yan Zi, Zeng Zi, Zi Si, and Mencius. He affirmed the position of Han Yu in the Taoism, which was different from Cheng Yi, and the successor of the Daoist who took the second stage as the tradition, whose study was based on the theory of Heaven and Zhang H; highly appraised, but did not say the position of Zhu Xi in the Taoism. In the regulation of ideological connotation of Taoism, it emphasizes that yin and yang are the universal law of Tao. Tao includes the law of nature of heaven and earth, the principle of benevolence and righteousness of human society, and the principle of natural reason of monarch and son, and unifies the Tao of Heaven and humanity in the way of Taoism and unification. And connected the word with the heart, and proposed three Saints together, three Saints with one mind. Attach importance to the relationship between Tao and practice and emphasize that Tao must be carried out into social practice. In the relationship between Tao and Classics, Yang Wanli embodies the close relationship between the six Classics and the Tao, which is different from Zhu Xi's thought on the theory of Taoism mainly through the "four Books".
【作者单位】： 四川师范大学政治教育学院;
【分类号】：B244.99
，
本文编号：2164805
本文链接：https://www.wllwen.com/zhexuezongjiaolunwen/2164805.html
