“诸子出于王官”说与汉家学术话语
发布时间：2018-08-16 11:16
【摘要】：西汉刘歆《七略》创立的"诸子出于王官"说,今见于《汉书·艺文志》。通过辨析"诸子出于王官"说与《周礼》所载王官的关系,并考察《七略》的内容,可知其为《七略》学术史观"学术出于王官"论的主要支柱。这是刘歆藉先秦典籍传承制度联系王官之学与西汉学术文化所建立的古今学术源流体系。而"诸子出于王官"说的"以经观子"批评方式,以及"融子入经"的理论意图,则是对西汉儒家经学吸收融会周秦诸子百家之历史趋势的建构性解释。"诸子出于王官"说是刘歆站在经学立场统摄诸子的理论表述,旨在强化汉朝五经官学的权威性,充分反映学术大一统下的汉家学术话语。
[Abstract]:Liu Xin of the Western Han Dynasty founded the "School of Wang Guan", which is now seen in the Han Dynasty. By analyzing the relationship between the theory of "the princes out of the king" and the Wang Guan contained in Zhou Li, and examining the contents of the "Seven Strategies", we can see that they are the main pillar of the academic history view "academic out of the king" theory. This is the ancient and modern academic source system established by Liu Xin connecting Wang Guan's school and the academic culture of the Western Han Dynasty by means of the inheritance system of ancient and modern classics. The criticism way of "observing the Classics by the Classics" and the theoretical intention of "melting the Zi into the Classics" are constructive explanations of the historical trend of the absorption and integration of the Confucian classics of the Western Han Dynasty and the hundred schools of thought in the Zhou and Qin dynasties. " According to the theory of "Wang Guan" by Liu Xin, Liu Xin dominates the theoretical expression of the Confucian classics in order to strengthen the authority of the study of the five Classics in the Han Dynasty and fully reflect the academic discourse of the Han school under the unified academic system.
【作者单位】： 澳门大学中文系;
【分类号】：B22
本文编号：2185824
[Abstract]:Liu Xin of the Western Han Dynasty founded the "School of Wang Guan", which is now seen in the Han Dynasty. By analyzing the relationship between the theory of "the princes out of the king" and the Wang Guan contained in Zhou Li, and examining the contents of the "Seven Strategies", we can see that they are the main pillar of the academic history view "academic out of the king" theory. This is the ancient and modern academic source system established by Liu Xin connecting Wang Guan's school and the academic culture of the Western Han Dynasty by means of the inheritance system of ancient and modern classics. The criticism way of "observing the Classics by the Classics" and the theoretical intention of "melting the Zi into the Classics" are constructive explanations of the historical trend of the absorption and integration of the Confucian classics of the Western Han Dynasty and the hundred schools of thought in the Zhou and Qin dynasties. " According to the theory of "Wang Guan" by Liu Xin, Liu Xin dominates the theoretical expression of the Confucian classics in order to strengthen the authority of the study of the five Classics in the Han Dynasty and fully reflect the academic discourse of the Han school under the unified academic system.
【作者单位】： 澳门大学中文系;
【分类号】：B22
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1 本报记者 陈叶军;创新适合中国现实的学术话语体系[N];中国社会科学报;2014年
，本文编号：2185824
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