卫德明易学宇宙论思想研究
发布时间：2018-08-22 10:59
【摘要】：在易学诠释活动中,诠释者们不仅追溯古经"本义",而且藉此阐发个人的释《易》体系。卫德明受"索隐派"神学影响,他对《易经》"宇宙论"的研究以"天邑"的形制为起点,提出"原型"构想。根据"天邑"之形"曼陀罗"的弱"循环时间"性,卫德明发现"空间表达时间"的研究方法,并将其运用至《易经》的卦序之中。卫德明利用莱布尼茨的"二进制",将"先天卦序"的排列顺序按照从000000到111111的数理逻辑展开。藉此,卫德明从中国"本体宇宙论"的立场出发,以数字为媒介,实现了六十四卦对"抽象时间"的表达,并建立了"完整的原型系统"。但是卫德明的诠释仍有值得商榷之处:以邵雍易学为基础,对"本义"追溯不足;忽略0和1的先后次序,对宇宙起源的论述含混不清;材料引而不证,给诠释体系带来危机。
[Abstract]:In the interpretation of the Book of Changes, the interpreters not only trace back to the original meaning of the ancient scriptures, but also elucidate their own interpretation of the system of the Book of Changes. Influenced by the theology of the Sophists, Wei Deming, whose study of the cosmology of the Book of Changes, started with the formation of Tianyi and put forward the idea of "prototype". According to the weak "cycle time" of the "Mandala" in the form of the "Tianyi", Wei Deming discovered "Tianyi". WeiDeming used Leibniz's "binary system" to arrange the order of "congenital hexagrams" according to the mathematical logic from 000000 to 11111. From the standpoint of "ontological cosmology" in China, WeiDeming realized the 64 hexagram pairs through the medium of numbers. The expression of "abstract time" and the establishment of "complete prototype system". But Wei Deming's interpretation is still worth discussing: based on Shao Yongyi's theory, the "original meaning" is not retrospective enough; ignoring the order of 0 and 1, the discussion of the origin of the universe is ambiguous; materials quoted without proof, bringing crisis to the interpretation system.
【作者单位】： 山东大学易学与中国古代哲学研究中心;山东大学哲学与社会发展学院;
【分类号】：B221
本文编号：2196893
[Abstract]:In the interpretation of the Book of Changes, the interpreters not only trace back to the original meaning of the ancient scriptures, but also elucidate their own interpretation of the system of the Book of Changes. Influenced by the theology of the Sophists, Wei Deming, whose study of the cosmology of the Book of Changes, started with the formation of Tianyi and put forward the idea of "prototype". According to the weak "cycle time" of the "Mandala" in the form of the "Tianyi", Wei Deming discovered "Tianyi". WeiDeming used Leibniz's "binary system" to arrange the order of "congenital hexagrams" according to the mathematical logic from 000000 to 11111. From the standpoint of "ontological cosmology" in China, WeiDeming realized the 64 hexagram pairs through the medium of numbers. The expression of "abstract time" and the establishment of "complete prototype system". But Wei Deming's interpretation is still worth discussing: based on Shao Yongyi's theory, the "original meaning" is not retrospective enough; ignoring the order of 0 and 1, the discussion of the origin of the universe is ambiguous; materials quoted without proof, bringing crisis to the interpretation system.
【作者单位】： 山东大学易学与中国古代哲学研究中心;山东大学哲学与社会发展学院;
【分类号】：B221
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，本文编号：2196893
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