寻找下学上达的心性体认施教方法——论静坐方法在王阳明工夫系统中的价值与意义

发布时间：2018-09-18 14:22

【摘要】：静坐作为证入心性本体的一种入门工夫手段,构成了阳明龙场悟道后教之"三变"极为重要的一变。尽管为了对治静坐出现的各种缺失偏差,阳明也有针对性地辅以了"省察克治"、"存天理灭人欲"等一系列的方法 ,但实际都是对静坐法门的补充和完善,理当纳入同一个工夫范畴之内,不能构成独立的施教阶段。静坐的目的是"息思虑",当然也是收放心的工夫,不仅有着《大学》、《周易》一类经典的权威依据,而且也长期为宋明理学家所实践,其中尤以阳明入道体悟得力最深,用之以施教心亦最切,目的则在于摄用归体,真正契入形上道境,同时又依体起用,必须活化为生活实践,既实现生命至中至正至大的全部价值,又引领社会朝着"至善"的方向健康发展。
[Abstract]:Meditation as a means of entry into the mind Noumenon constitutes an extremely important change in the "three changes" taught by Yangming Longchang after realizing the Tao. Although Yangming has also been supplemented with a series of methods such as "provincial investigation of Ke Chi" and "keeping the reason of heaven to destroy people's desire" to correct the various deficiencies in the treatment of sit-ins, it is actually a complement and perfection to the method of meditation. Should be included in the same time category, can not constitute an independent stage of teaching. The purpose of meditation is to "rest and think," of course, it is also a time to rest assured. It not only has a classical authoritative basis, such as the "University" and the "Book of changes", but also has been practiced by Song Ming's Neo-Confucianism for a long time, in which Yangming was the most effective way to understand the Tao. The purpose of using it to teach people is also the most important one. The purpose is to truly integrate the form into the Tao, and at the same time to start using it according to the body. It must be activated into the practice of life, so as to realize the full value of life from the middle to the right, to the greatest. And lead the society toward the "best" direction of healthy development.
【作者单位】：贵州阳明文化研究院;贵州大学中国文化书院;
【基金】：国家社科特别委托项目“阳明文化与现代国家治理研究”(14@ZH054) 孔学堂重大招标项目“阳明文化与现代社会治理”(KXTZD201507)成果
【分类号】：B248.2

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