郭店儒家简圣人观研究

发布时间：2018-10-05 15:41

【摘要】：1993年,湖北省荆门市郭店村出土了一批战国时期的楚国竹简,自1998年5月公布于世以来,经专家分析整理,确认有十多篇儒家学派的典籍,并认为是子思一系所作,其中提到儒家圣人观的文字不在少数,展示了丰富的儒家伦理思想。郭店儒家简圣人观主张“仁内义外”,讲求“忠信之道”,重视“德治”。孔子作为儒家最重要的代表人物、至圣先师,他的圣人观比较重视修己安人、博施济众;孟子作为“亚圣”,他在孔子思想的基础之上创造性地提出性善论,提出四端四心,扩大了圣人的队伍,认为圣人应当存心养气,从而达到教化的目的;荀子虽然主张“性恶”,但同时提出“化性起伪”,他的圣人观提倡礼法兼施、知通统类、知行统一,从而实现圣王并重的目的。郭店儒家简圣人观,居于孔子至孟、荀之间,本文将重点研究郭店儒家简的圣人观,并与这三位儒家主要代表人物的圣人观分别进行比较,旨在探究郭店儒家简圣人观的基本内容、来龙去脉以及思想发展特征,拓展儒家圣人观的研究视域。本文重点通过对先秦儒家圣人观的综述、对郭店儒家简圣人思想进行综合研究、对郭店儒家简具体篇章的圣人观进行详细分析,再加上与孔孟荀三位儒学大家圣人观的比较,系统地进行阐述,力求详尽。本着这样的思路,本文论述了从尧舜禹到夏商周各个时期对于圣人的认识,对郭店儒家简的圣人观的论述做一个理论铺垫,然后选取郭店儒家简中提到圣人较多的四部分进行详细论述,并对郭店儒家简的圣人思想进行了综合研究,重点分析了郭店儒家简中关于圣人的人性基础、道德境界和治世方略的论述,最后将郭店儒家简的圣人观与孟子、荀子的圣人观分别做了对比,重点介绍了孟子和荀子心目中的圣人形象。郭店儒家简作为孔孟之间承上启下的桥梁,它所表达出来的圣人观对于整个儒家圣人观的成型和发展都起着重要作用,对如今我国大力弘扬传统文化和加强思想道德建设也有着一定的启迪意义。
[Abstract]:In 1993, a number of bamboo slips from the warring States period were unearthed in Guodian Village, Jingmen City, Hubei Province. Since they were published in the world in May 1998, experts have analyzed and sorted out that there are more than a dozen Confucian classics, which are considered to have been written by the Zi Si Yi system. There are not a few words about Confucian sage view, showing the rich Confucian ethics. Guo Dian's Confucian concept of Sage and Sage advocates "benevolence, justice and exterior", emphasizes "the way of loyalty", and attaches importance to "rule by virtue". Confucius, as the most important representative figure of Confucianism, was the most sacred teacher. His view of sage paid more attention to self-cultivation and relief to the masses; Mencius, as "Asahi", creatively put forward the theory of goodness of nature and put forward four ends and four hearts on the basis of Confucius' thought. He expanded the ranks of saints and thought that saints should save their heart to nourish qi so as to achieve the goal of enlightenment. Although Xunzi advocated "sexual evil", he also proposed "changing nature from false". His concept of sage advocated the practice of both rites and laws, knowing the general system, and unifying knowledge and practice. In order to achieve the purpose of equal emphasis on the Holy King. Guodian Confucian concept of Sage is between Confucius and Mencius and Xunzi. This paper focuses on the saintly view of Guodian Confucian Jane, and compares it with the saintly view of the three main Confucian representatives. The purpose of this paper is to explore the basic content, background and ideological characteristics of Guodian's view on sainthood, and to expand the research horizon of Confucian sainthood. Through the summary of Confucian sage view of pre-Qin Dynasty, this paper makes a comprehensive study on the sage thought of Guodian Confucian Jane, analyzes the saintly view of the concrete chapter of Guodian Confucian slips in detail, and compares with the saintly view of Confucius, Mencius and Xunzi. Elaborate systematically and try to be detailed. In this way of thinking, this paper discusses the understanding of saints from Yao, Shun Yu to Xia, Shang and Zhou dynasties, and makes a theoretical foundation for the discussion of the sage view of the Confucian slips of Guo Dian. Then four parts of Guodian Confucian slips are selected to discuss the saints in detail, and a comprehensive study is made on the sage thought of the Confucian slips of Guo Dian, with the emphasis on the analysis of the human nature foundation of the saints in the Confucian slips of Guo Dian. In the end, the author compares the sage view of Guo Dian Confucianism with that of Mencius and Xunzi, and introduces the image of sage in Mencius and Xunzi's mind. As a bridge between Confucius and Mencius, the Confucian slips of Guodian played an important role in shaping and developing the whole Confucian concept of sainthood. It also has some enlightening significance to carry forward the traditional culture and strengthen the ideological and moral construction in our country.
【学位授予单位】：山东师范大学
【学位级别】：硕士
【学位授予年份】：2017
【分类号】：B222;K877.5

【参考文献】