《月喜疏》与“二指喻”——古印度胜论哲学之谜考释
发布时间：2018-10-10 17:57
【摘要】：《月喜疏》是现存最早的《胜论经》注释文献,反映了古典时期的胜论哲学。自1961年梵本首次刊布以来,引起了国外学界的广泛研究,但由于古典胜论学派的传世文献极少,该疏的形成年代一直众测纷纭。笔者在阅读佛教学者清辩的《思择焰》时,注意到其中多次引述的"二指喻"只见于《月喜疏》,而不存在于其他胜论文献中。本文在利用《月喜疏》相关内容解读《思择焰》"二指喻"之谜的同时,以清辩为时代坐标,推定月喜的鼎盛年约在公元500—530年,由此也一并回应了印度哲学史上的两个重要问题。
[Abstract]:Yuexi Shu is the earliest extant annotated literature, which reflects the philosophy of victory in the classical period. Since the first publication of Sanskrit in 1961, it has caused extensive research in foreign academic circles. However, due to the few documents handed down by the Classical Victory School, the formation date of this school has been varied. While reading the Buddhist scholars'"thinking and choosing flame", it is noticed that the "two-finger metaphor", which has been quoted many times, is only found in "Yuexi Shu", but does not exist in other literature on victory theory. In this paper, while interpreting the riddle of "two-finger metaphor" by using the relevant contents of "Yuexi Shu", it is assumed that the peak year of Yuexi is about 500-530 AD with the Qing Dynasty as the coordinate of the times. This also responds to two important questions in the history of Indian philosophy.
【作者单位】： 浙江大学哲学系;
【分类号】：B351.2
，
本文编号：2262741
[Abstract]:Yuexi Shu is the earliest extant annotated literature, which reflects the philosophy of victory in the classical period. Since the first publication of Sanskrit in 1961, it has caused extensive research in foreign academic circles. However, due to the few documents handed down by the Classical Victory School, the formation date of this school has been varied. While reading the Buddhist scholars'"thinking and choosing flame", it is noticed that the "two-finger metaphor", which has been quoted many times, is only found in "Yuexi Shu", but does not exist in other literature on victory theory. In this paper, while interpreting the riddle of "two-finger metaphor" by using the relevant contents of "Yuexi Shu", it is assumed that the peak year of Yuexi is about 500-530 AD with the Qing Dynasty as the coordinate of the times. This also responds to two important questions in the history of Indian philosophy.
【作者单位】： 浙江大学哲学系;
【分类号】：B351.2
，
本文编号：2262741
本文链接：https://www.wllwen.com/zhexuezongjiaolunwen/2262741.html
