尊道而贵德——老子德之思想论析
发布时间：2018-10-24 17:54
【摘要】：老子基于对世界之"道"的本原性、本体性及"道"与"德"的源流关系阐述,对"德"观念予以了突破性的重塑。老子把德分为上德和下德,上德即道之至善本性的体现,下德即世界万物得之于道的善之本性;他对道和德的态度是"尊道而贵德",即以道的绝对仁爱的本质为至尊,以道的绝对善良的本性(德性)为至爱。在老子看来,圣人是人类德性的典范,集诸多品德于一身,从善如流;他们是人类美好生活的组织者、创造者和革新者,因而是人类社会当之无愧的统治者。作为统治者,圣人治理国家的方式是典型的德治,即自然之治和无为之治。老子德之思想为我们准确把握道德的内涵,重新理解道德之于人的价值,全面认识善德者的崇高形象,深刻领悟德治的价值和目标,具有重要的理论参考价值。
[Abstract]:Laozi remolded the idea of "virtue" by analyzing the origin, ontology and the relationship between "Tao" and "virtue" of the world. Laozi divided virtue into upper virtue and lower virtue. The highest virtue is the embodiment of the supreme good nature of the Tao, and the lower virtue is the good nature of the Tao from which all things in the world are derived. His attitude towards Tao and morality is "respecting the Tao and valuing the virtue", that is, he regards the nature of the absolute benevolence of the Tao as the supreme one. The absolute good nature of the Tao (virtue) is the love of the Tao. In Laozi's view, the saints are the models of human virtue, they are the organizers, creators and innovators of the good life of mankind, so they are worthy rulers of the human society. As rulers, the sage governs the country by virtue, that is, the rule of nature and the rule of inaction. Laozi's thought of morality has important theoretical reference value for us to grasp the connotation of morality, to understand the value of morality to people, to fully understand the lofty image of those who are good to morality, and to deeply understand the value and goal of rule by virtue.
【作者单位】： 山东师范大学马克思主义学院;
【基金】：作者参与的国家社科基金项目“科学发展观视野中的集体主义价值观建构研究”(13BKS011) 主持的山东省社科规划项目“儒家礼乐文化对社会主义核心价值观的涵养价值研究”(16KSJ08) 山东省一流学科“马克思主义理论”支持项目(mxk20160306)的阶段性成果
【分类号】：B223.1
本文编号：2292116
[Abstract]:Laozi remolded the idea of "virtue" by analyzing the origin, ontology and the relationship between "Tao" and "virtue" of the world. Laozi divided virtue into upper virtue and lower virtue. The highest virtue is the embodiment of the supreme good nature of the Tao, and the lower virtue is the good nature of the Tao from which all things in the world are derived. His attitude towards Tao and morality is "respecting the Tao and valuing the virtue", that is, he regards the nature of the absolute benevolence of the Tao as the supreme one. The absolute good nature of the Tao (virtue) is the love of the Tao. In Laozi's view, the saints are the models of human virtue, they are the organizers, creators and innovators of the good life of mankind, so they are worthy rulers of the human society. As rulers, the sage governs the country by virtue, that is, the rule of nature and the rule of inaction. Laozi's thought of morality has important theoretical reference value for us to grasp the connotation of morality, to understand the value of morality to people, to fully understand the lofty image of those who are good to morality, and to deeply understand the value and goal of rule by virtue.
【作者单位】： 山东师范大学马克思主义学院;
【基金】：作者参与的国家社科基金项目“科学发展观视野中的集体主义价值观建构研究”(13BKS011) 主持的山东省社科规划项目“儒家礼乐文化对社会主义核心价值观的涵养价值研究”(16KSJ08) 山东省一流学科“马克思主义理论”支持项目(mxk20160306)的阶段性成果
【分类号】：B223.1
【相似文献】
相关期刊论文 前4条
1 柳振群;;领导者尊道贵德是实现无为而治的基础[J];江西财经大学学报;2009年01期
2 何辉强;;老子的“尊道贵德”思想及其当代价值[J];今日南国(中旬刊);2010年09期
3 吴登云;;《老子》的核心思想是“尊道贵德”[J];学术论坛;2007年12期
4 唐明邦;;老子尊道贵德尚和的“玄同”愿景[J];华中师范大学学报(人文社会科学版);2007年06期
，本文编号：2292116
本文链接：https://www.wllwen.com/zhexuezongjiaolunwen/2292116.html
