庄子“真人”思想研究
发布时间：2018-10-31 17:28
【摘要】：“真人”思想毫无疑问是庄子哲学的核心内容,这是一套超越性的人格系统,教人如何成为真正的人。和儒家圣人人格一样,庄子真人人格影响深远,最直接的是对东汉兴起的道教的影响。庄子被唐玄宗追封为“南华真人”,可以看做是对其人格最贴切的概括。“真人”这个哲学概念一再被世俗神化,值得反思。现存典籍中,道家最先使用“真”字。庄子独创“真人”,其理论来源于上古神话和老子的婴儿观念。在《庄子》内篇中,除了多次提出“真人”概念以外,庄子还对“圣人”、“至人”和“神人”进行了论述,这四种人格类型的内涵是相互关联的,它们的关系是一个垂直系统而非水平系统。通过辨析,“真人”人格以道为本位呈现出循序渐进的层次——形而上而超越的阶梯:以天道自然为本根,以体道为真知(厚德),以与道同游(逍遥游)为最终归宿。从生命脱胎于道开始,真人以直觉的认知模式体道而获得有关道的真知,通过逍遥游的方式与道同游,融于大通。本文通过探寻“真人”思想的发源与发展脉络,深入而系统的探究庄子“真人”思想的内涵与特质,证成了庄子“真人”思想所具有的形上性和超越性,同时也指出了其内在的矛盾性。
[Abstract]:The thought of "real person" is undoubtedly the core content of Zhuangzi's philosophy, which is a transcendent personality system that teaches people how to become real people. Like the personality of Confucian saints, Zhuangzi's real personality has a profound influence, and the most direct influence is the rise of Taoism in the Eastern Han Dynasty. Zhuangzi was relegated by Tang Xuanzong as "Nanhua Liren", which can be regarded as the most appropriate summary of his personality. The philosophical concept of "real person" has been deified by secular, which is worthy of reflection. Among the existing classics, Taoists first used the word "true". The theory of Zhuangzi's "Real Man" originates from ancient mythology and Laozi's concept of baby. In the first part of Zhuangzi, in addition to putting forward the concept of "real person" many times, Zhuangzi also discusses "sage", "extreme person" and "divine man". The connotation of these four personality types is interrelated. Their relationship is a vertical system rather than a horizontal system. Through differentiation and analysis, the "real person" personality takes the Tao as the standard and presents a step by step-metaphysical and transcendental ladder: taking the nature of nature as the root, taking the body and Tao as the true knowledge (thick virtue), and traveling with the Tao (free and unfettered) as the final destination. From the beginning of life born in Tao, the real person acquires the true knowledge of the Tao by intuitive cognitive mode, and swims with the Tao in the way of free travel, and melts into Chase. By exploring the origin and development of the thought of "real man", this paper probes deeply and systematically into the connotation and characteristics of Zhuangzi's thought of "real person", and proves that Zhuangzi's thought of "real person" has metaphysical character and transcendence. At the same time, it also points out its internal contradiction.
【学位授予单位】：山东师范大学
【学位级别】：硕士
【学位授予年份】：2017
【分类号】：B223.5
本文编号：2303031
[Abstract]:The thought of "real person" is undoubtedly the core content of Zhuangzi's philosophy, which is a transcendent personality system that teaches people how to become real people. Like the personality of Confucian saints, Zhuangzi's real personality has a profound influence, and the most direct influence is the rise of Taoism in the Eastern Han Dynasty. Zhuangzi was relegated by Tang Xuanzong as "Nanhua Liren", which can be regarded as the most appropriate summary of his personality. The philosophical concept of "real person" has been deified by secular, which is worthy of reflection. Among the existing classics, Taoists first used the word "true". The theory of Zhuangzi's "Real Man" originates from ancient mythology and Laozi's concept of baby. In the first part of Zhuangzi, in addition to putting forward the concept of "real person" many times, Zhuangzi also discusses "sage", "extreme person" and "divine man". The connotation of these four personality types is interrelated. Their relationship is a vertical system rather than a horizontal system. Through differentiation and analysis, the "real person" personality takes the Tao as the standard and presents a step by step-metaphysical and transcendental ladder: taking the nature of nature as the root, taking the body and Tao as the true knowledge (thick virtue), and traveling with the Tao (free and unfettered) as the final destination. From the beginning of life born in Tao, the real person acquires the true knowledge of the Tao by intuitive cognitive mode, and swims with the Tao in the way of free travel, and melts into Chase. By exploring the origin and development of the thought of "real man", this paper probes deeply and systematically into the connotation and characteristics of Zhuangzi's thought of "real person", and proves that Zhuangzi's thought of "real person" has metaphysical character and transcendence. At the same time, it also points out its internal contradiction.
【学位授予单位】：山东师范大学
【学位级别】：硕士
【学位授予年份】：2017
【分类号】：B223.5
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