“空中楼阁”与“天挺人豪”——程朱眼中的邵雍
发布时间：2018-11-25 11:12
【摘要】：邵雍是宋代最重要的理学家之一,然而其人其学却饱受争议,其中程朱的评价最为全面系统。程朱对邵雍的评价大致从数与理、知与行、恭与玩、纯与杂等四个方面展开。在数理关系方面,二程对邵雍易数持轻蔑的态度,甚至拒绝与之进行易数上的交流;朱熹没有一味排斥邵雍易数,他所否定的主要是邵雍重数轻理的总体倾向,否定的理由也更具思辨色彩。在知行关系方面,二程认为邵雍其学没有可行性,朱熹则认为其识见太高以至于不肯把实践的功夫做到尽处。程朱批评邵雍玩世不恭的一面,二程指的是性格方面,认为这种"不恭"往往显得"无端",朱熹认为这是由知行脱节导致的,并发现其不恭中有恭,不规矩中有规矩。程朱批评邵雍不符合儒学正宗,二程觉得他"淳一不杂",对他的批评主要在于偏而非杂;朱熹批评其人其学杂有释道的成分。
[Abstract]:Shao Yong was one of the most important philosophers in the Song Dynasty, but his studies were controversial, among which Cheng Zhu's evaluation was the most comprehensive and systematic. Cheng Zhu's evaluation of Shao Yong is mainly from four aspects: number and principle, knowledge and action, respect and play, pure and miscellaneous. In the aspect of mathematical relations, the second stage holds a contemptuous attitude towards Shao Yongyi, and even refuses to communicate with him on the commutation. Zhu Xi did not blindly reject Shao Yongyi number, what he denied was the overall tendency of Shao Yong to ignore number and reason, and the reason of negation was more speculative. In the aspect of the relationship between knowledge and practice, second Cheng thinks that Shao Yongqi's study is not feasible, while Zhu Xi thinks that his knowledge is too high to do his best in practice. Cheng Zhu criticizes Shao Yong's cynical side. The second stage refers to the character aspect, which often appears to be "unfounded". Zhu Xi believes that this is caused by disconnect of knowledge and behavior, and finds that his disrespect is in respect of respect, and that there are rules in disrespect. Cheng Zhu criticized Shao Yong not in conformity with Confucianism. Second Cheng thought he was "pure and uncomplicated," and criticized him mainly because he was partial rather than miscellaneous, while Zhu Xi criticized him for his mixed learning and Taoism.
【作者单位】： 重庆邮电大学传媒艺术学院;
【分类号】：B244.6
本文编号：2355899
[Abstract]:Shao Yong was one of the most important philosophers in the Song Dynasty, but his studies were controversial, among which Cheng Zhu's evaluation was the most comprehensive and systematic. Cheng Zhu's evaluation of Shao Yong is mainly from four aspects: number and principle, knowledge and action, respect and play, pure and miscellaneous. In the aspect of mathematical relations, the second stage holds a contemptuous attitude towards Shao Yongyi, and even refuses to communicate with him on the commutation. Zhu Xi did not blindly reject Shao Yongyi number, what he denied was the overall tendency of Shao Yong to ignore number and reason, and the reason of negation was more speculative. In the aspect of the relationship between knowledge and practice, second Cheng thinks that Shao Yongqi's study is not feasible, while Zhu Xi thinks that his knowledge is too high to do his best in practice. Cheng Zhu criticizes Shao Yong's cynical side. The second stage refers to the character aspect, which often appears to be "unfounded". Zhu Xi believes that this is caused by disconnect of knowledge and behavior, and finds that his disrespect is in respect of respect, and that there are rules in disrespect. Cheng Zhu criticized Shao Yong not in conformity with Confucianism. Second Cheng thought he was "pure and uncomplicated," and criticized him mainly because he was partial rather than miscellaneous, while Zhu Xi criticized him for his mixed learning and Taoism.
【作者单位】： 重庆邮电大学传媒艺术学院;
【分类号】：B244.6
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