佛教对儒家道统思想的影响——以李翱《复性书》为例
发布时间：2018-11-25 22:36
【摘要】：李翱的"道统论"可以说是思想大转折时期进行创造性的学术转换的一个经典案例。他提出这一思想的具体因缘,一是古文运动的先驱、佛教天台宗"法统"的创立者之一梁肃的影响,一是他所参拜的禅师们的启迪。李翱的道统论,继承了天台宗法统思想的三个特点:(1)"复性"的主题,(2)遥接远祖,(3)法统断绝引起的悲情。梁肃、李翱等人的相关文字,明显同一情调。其《复性书》的内涵,是以不同于传统儒家的新范式表达的心性论,但并没有离开儒家的本位立场。他以自己"发现"的《中庸》等经典为依据,以"性情"关系为基本结构,以不同于以往的"事解"的"心通"为释经方法,为儒学开创了新的局面,对后世产生了深远的影响。
[Abstract]:Li ao's Doctrine of Taoism is a classic case of creative academic transformation in the period of great turning point of thought. He put forward the concrete reason of this thought, one is the forerunner of the ancient prose movement, the influence of Liang Su, one of the founders of the Buddhist Tiantai Zong's "legal Unification", the other is the enlightenment of the Zen masters whom he visited. Li ao's theory of Taoism inherits the three characteristics of Tiantai's thought of legal unification: (1) the theme of "renaturation", (2) the distant ancestor, (3) the sadness caused by the breaking of legal system. Liang Su, Li ao and others related words, obviously the same tone. The connotation of the book is different from the traditional Confucian paradigm, but it does not leave the Confucian standard position. On the basis of his classics such as "the mean", "temperament" as the basic structure, and "Xin Tong", which is different from the previous "interpretation", he created a new situation for Confucianism. It had a profound influence on later generations.
【作者单位】： 西南民族大学学报编辑部;
【基金】：国家社科基金项目“藏传佛教思想史研究”(14XZJ005)阶段性研究成果
【分类号】：B241.9
本文编号：2357567
[Abstract]:Li ao's Doctrine of Taoism is a classic case of creative academic transformation in the period of great turning point of thought. He put forward the concrete reason of this thought, one is the forerunner of the ancient prose movement, the influence of Liang Su, one of the founders of the Buddhist Tiantai Zong's "legal Unification", the other is the enlightenment of the Zen masters whom he visited. Li ao's theory of Taoism inherits the three characteristics of Tiantai's thought of legal unification: (1) the theme of "renaturation", (2) the distant ancestor, (3) the sadness caused by the breaking of legal system. Liang Su, Li ao and others related words, obviously the same tone. The connotation of the book is different from the traditional Confucian paradigm, but it does not leave the Confucian standard position. On the basis of his classics such as "the mean", "temperament" as the basic structure, and "Xin Tong", which is different from the previous "interpretation", he created a new situation for Confucianism. It had a profound influence on later generations.
【作者单位】： 西南民族大学学报编辑部;
【基金】：国家社科基金项目“藏传佛教思想史研究”(14XZJ005)阶段性研究成果
【分类号】：B241.9
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