近世日本“自文化中心主义”的初步形成——以《大学》《中庸》的“日本化”为中心
发布时间：2018-11-27 13:40
【摘要】：壬辰战争的失败和清朝的统一意味着日本在军事层面扭转中日落差行动的破灭,但明清鼎革给江户日本带来了"华夷变态"的直接反映,为日本在文化层面扭转中日落差提供了契机。然而,中日之间悬殊的文化落差毕竟是日本难以逾越的鸿沟。于是,以古学派为主的江户学者认为,朱子学把佛老思想引入儒学的严重后果是中国在文化上的"由华变夷"。江户学者通过对《大学》和《中庸》的新诠,将其去"中国脉络化"而建"日本脉络化",其重点不再阐述"格物穷理"、"天道性命"、"人心道心",而着重论述"人伦日用之道",并以政治而非道德为中心,"伦理意识"逐渐让位于"政治事功",进而在文化层面上实现日本的"脱夷入华",为日本文化的中心主义提供学理支撑,初步完成了近世日本"自文化中心主义"的建构,对其历史进程产生了重要影响。
[Abstract]:The defeat of the nonchen War and the unification of the Qing Dynasty meant that the Japanese military action to reverse the Sino-Japanese drop was shattered, but the Ming and Qing dynasties brought a direct reflection of the "Hua Yi metamorphosis" to Edo Japan. For Japan in the cultural level to reverse the gap between China and Japan to provide an opportunity. However, the cultural gap between China and Japan is, after all, an insurmountable gap. Therefore, the Edo scholars, mainly of the ancient school, thought that the serious consequence of Zhu Zi's introduction of the Buddhist thought into Confucianism was the cultural change from China to barbarians in China. Through a new interpretation of "University" and "the mean", Edo scholars established "Japanese context" by taking it away from "Chinese context". Its emphasis is no longer on "poverty of grain", "life of Heaven Tao", and "Taoist heart of people's hearts." Focusing on "the daily use of human relations", and taking politics rather than morality as the center, "ethical consciousness" gradually gives way to "political work", and then realizes Japan's "moving away from foreign countries into China" on the cultural level. It provides theoretical support for Japanese cultural centralism, and initially completes the construction of "self-cultural centrism" in modern Japan, which has an important influence on its historical process.
【作者单位】： 东北师范大学历史文化学院;
【基金】：国家社会科学基金青年项目“东亚诸国当今纷争的历史渊源研究”(15CSS028)结项成果之一
【分类号】：B313.4
，
本文编号：2360974
[Abstract]:The defeat of the nonchen War and the unification of the Qing Dynasty meant that the Japanese military action to reverse the Sino-Japanese drop was shattered, but the Ming and Qing dynasties brought a direct reflection of the "Hua Yi metamorphosis" to Edo Japan. For Japan in the cultural level to reverse the gap between China and Japan to provide an opportunity. However, the cultural gap between China and Japan is, after all, an insurmountable gap. Therefore, the Edo scholars, mainly of the ancient school, thought that the serious consequence of Zhu Zi's introduction of the Buddhist thought into Confucianism was the cultural change from China to barbarians in China. Through a new interpretation of "University" and "the mean", Edo scholars established "Japanese context" by taking it away from "Chinese context". Its emphasis is no longer on "poverty of grain", "life of Heaven Tao", and "Taoist heart of people's hearts." Focusing on "the daily use of human relations", and taking politics rather than morality as the center, "ethical consciousness" gradually gives way to "political work", and then realizes Japan's "moving away from foreign countries into China" on the cultural level. It provides theoretical support for Japanese cultural centralism, and initially completes the construction of "self-cultural centrism" in modern Japan, which has an important influence on its historical process.
【作者单位】： 东北师范大学历史文化学院;
【基金】：国家社会科学基金青年项目“东亚诸国当今纷争的历史渊源研究”(15CSS028)结项成果之一
【分类号】：B313.4
，
本文编号：2360974
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