儒家视域中的“天下一家”观
发布时间:2019-01-04 07:57
【摘要】:"天下一家"观可以说是古代中国人的世界观。但社会的现实在"大道既隐"后形成的是"天下为家"之为"各家"而非"一家",并以仁义的教化引导和礼制的作用来保障此天下的稳定。要突破各自小家而走向天下一体的"大家",不但需要道德的劝善和关爱,更需要形而上的理论支撑,即当从一气、一理或一心出发去看天下。天下一家不仅是情感和德性的调适舒展,也是为引向王道政治的贯彻和圆满。以顺天孝父和爱赤子为中心的关爱伦理,被补充进按才分工、各尽所能和各得其所的社会公正的内容。"一家"不止体现在上之视下,也体现在下之视上。天下一家的"家天下"观,是立于宇宙视野和生生流行的人道关爱基础而提供的治天下的良策,至今仍具有积极的意义。
[Abstract]:The view of "one family under the world" can be said to be the world outlook of ancient Chinese. But the reality of society is formed after "the main road is hidden" is "the world is the home", but not "one", and ensures the stability of the world by the function of benevolence and morality. If we want to break through their own small families and go to the world as one, we not only need moral persuasion and love, but also need metaphysical theoretical support, that is, we should look at the world from one spirit, one reason or one mind. It is not only the adjustment of emotion and virtue, but also the implementation and perfection of politics. The caring ethics centered on the filial piety and love of the father and the child are added to the division of labor, each doing its best and the content of social justice in its own right. "one family" is not only reflected in the above, but also in the view of the next. The idea of "home and world" is a good way to govern the world based on the view of the universe and the popular humanitarian care, which is still of positive significance.
【作者单位】: 中国人民大学国学院;
【基金】:国家社会科学基金重点项目“儒家博爱论研究”(13AZX011)
【分类号】:B222
本文编号:2400006
[Abstract]:The view of "one family under the world" can be said to be the world outlook of ancient Chinese. But the reality of society is formed after "the main road is hidden" is "the world is the home", but not "one", and ensures the stability of the world by the function of benevolence and morality. If we want to break through their own small families and go to the world as one, we not only need moral persuasion and love, but also need metaphysical theoretical support, that is, we should look at the world from one spirit, one reason or one mind. It is not only the adjustment of emotion and virtue, but also the implementation and perfection of politics. The caring ethics centered on the filial piety and love of the father and the child are added to the division of labor, each doing its best and the content of social justice in its own right. "one family" is not only reflected in the above, but also in the view of the next. The idea of "home and world" is a good way to govern the world based on the view of the universe and the popular humanitarian care, which is still of positive significance.
【作者单位】: 中国人民大学国学院;
【基金】:国家社会科学基金重点项目“儒家博爱论研究”(13AZX011)
【分类号】:B222
【相似文献】
相关期刊论文 前3条
1 ;“天下一家”体验世博:尽享低碳之乐[J];资源与人居环境;2010年12期
2 牟钟鉴;;是天下一家还是弱肉强食——儒学天下观的当代意义[J];探索与争鸣;2007年01期
3 邓曦泽;;中华认同的形成[J];国际社会科学杂志(中文版);2010年01期
,本文编号:2400006
本文链接:https://www.wllwen.com/zhexuezongjiaolunwen/2400006.html