道论诠释学的基本构成与理论特征——以林安梧先生诠释学的存在论为中心

发布时间：2019-01-27 12:03

【摘要】：作为当代儒学理论建构系统的典范之一,道论诠释学以"道"为核心,在创造性地综合儒道佛的基础上以"存在三态论"重构了中国哲学的古典存在论,阐明了与这样一种"道"之存在论密切相关、相互支援并且具有一定方法论特征的道之"诠释学"。这种道论诠释学蕴含着诸多富有独特意味和创造精神的理论特征与思想价值:以"诠释学"这一理论框架重新整合、安置了中国哲学的存在论、价值论和方法论;以"存在三态论"这一思想建构有机地综合了中国哲学与文化领域儒道佛三大思想系统,厘清了它们之间的互动可能与相应关系;高度重视社会历史生活总体视域下的意义诠释与生存实践活动,具有明确的实践哲学特征;适当地提升了语言在中国哲学中的存在论地位。
[Abstract]:As one of the models of the construction system of contemporary Confucianism, the hermeneutics of Taoism reconstructs the classical existential theory of Chinese philosophy on the basis of synthesizing Confucianism, Taoism and Buddhism creatively. The hermeneutics of Tao, which is closely related to the existential theory of Tao, supports each other and has certain methodological characteristics. This kind of hermeneutics of Taoism contains many theoretical characteristics and ideological values full of unique meaning and creative spirit: the theory frame of "hermeneutics" has been reintegrated, and the existentialism, value theory and methodology of Chinese philosophy have been put in place; With the thought of "three states of being", it organically synthesizes the three thought systems of Confucianism, Taoism and Buddhism in the field of Chinese philosophy and culture, and clarifies the possible interaction between them and their corresponding relations. It attaches great importance to the interpretation of meaning and the practical activities of existence from the overall perspective of social and historical life, and has definite practical philosophical characteristics, and appropriately promotes the existential position of language in Chinese philosophy.
【作者单位】：山东大学哲学与社会发展学院;
【基金】：中国博士后科学基金特别资助项目(项目号:2016T90638) 山东大学首批青年学者未来计划项目(项目号:2015WLJH004)阶段性成果 “泰山学者”工程专项经费资助
【分类号】：B089.2

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