从“得君行道”到“觉民行道”——阳明“良知学”对道德理性的落实与推进
发布时间：2019-02-09 07:29
【摘要】：宋明思想谱系的一贯性可以说是自理学形成以来一直到今天人们对于宋明理学的一种基本共识,但在宋、明两代理学之间,则既存在着思想指向之一定程度的游离,同时也存在着探索侧重的不断转向。对于这种游离与转向,人们既可以从理学的发展——比如朱子学裂变的角度进行分析,当然也可以从社会思潮转向的角度进行说明。但从作为朱明王朝所钦定之官方意识形态的角度看,则明代集权专制的强化与士人政治生态的恶化既是导致朱子学裂变的真正原因,同时也促使其原本带有"公共"性质的天理本体论不得不向着个体精神的层面进行落实;正是朱子学的裂变以及思想专制与政治生态的持续恶化所导致的个体觉醒,构成了阳明心学所以崛起的思想文化氛围;而其"随时知是知非"的良知则在唤醒个体精神的同时,也将宋代的"得君行道"追求推进到明代的"觉民行道"层面。
[Abstract]:The consistency of Song Ming's ideological pedigree can be said to be a basic consensus of the Confuci_person1# Neo-Confucianism since the formation of self-study until today, but between Song and Ming dynasties, there is a certain degree of dissociation of thought direction. At the same time, there is a constant turning of exploration emphasis. To this kind of dissociation and turn, people can not only analyze the development of Neo-Confucianism, such as Zhu Zi's study of fission, but also explain it from the angle of social trend of thought. However, from the perspective of the official ideology established by the Zhu Ming dynasty, the strengthening of totalitarian autocracy in the Ming Dynasty and the deterioration of the scholars' political ecology are the real reasons leading to the fission of Zhu Zi's study. At the same time, it also urges its original "public" nature of the ontology has to be implemented towards the level of the individual spirit; It is the fission of Zhu Zi's study and the individual awakening caused by the ideological autocracy and the continuous deterioration of political ecology, which constitute the ideological and cultural atmosphere of the rise of Yangmingxin. His conscience of "knowing is knowing at any time" wakes up the individual spirit and promotes the pursuit of "monarchy" in Song Dynasty to the level of "Chueh-min 's way" in Ming Dynasty.
【作者单位】： 陕西师范大学哲学与政府管理学院;
【分类号】：B244;B248.2
本文编号：2418847
[Abstract]:The consistency of Song Ming's ideological pedigree can be said to be a basic consensus of the Confuci_person1# Neo-Confucianism since the formation of self-study until today, but between Song and Ming dynasties, there is a certain degree of dissociation of thought direction. At the same time, there is a constant turning of exploration emphasis. To this kind of dissociation and turn, people can not only analyze the development of Neo-Confucianism, such as Zhu Zi's study of fission, but also explain it from the angle of social trend of thought. However, from the perspective of the official ideology established by the Zhu Ming dynasty, the strengthening of totalitarian autocracy in the Ming Dynasty and the deterioration of the scholars' political ecology are the real reasons leading to the fission of Zhu Zi's study. At the same time, it also urges its original "public" nature of the ontology has to be implemented towards the level of the individual spirit; It is the fission of Zhu Zi's study and the individual awakening caused by the ideological autocracy and the continuous deterioration of political ecology, which constitute the ideological and cultural atmosphere of the rise of Yangmingxin. His conscience of "knowing is knowing at any time" wakes up the individual spirit and promotes the pursuit of "monarchy" in Song Dynasty to the level of "Chueh-min 's way" in Ming Dynasty.
【作者单位】： 陕西师范大学哲学与政府管理学院;
【分类号】：B244;B248.2
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