游走于传统与现代之间:对文庙再定位的几点思考
发布时间：2019-03-30 20:33
【摘要】：文庙作为儒家文化的主要物质载体,自两汉独尊儒术之后至清末普及新式学堂之前一直与官学相伴而行,二者有时甚至融为一体,即庙中有学、学中有庙,形成了古代独具特色的"庙学合一"的文化景观。民国以后,由于战争、政治运动等原因文庙屡遭破坏,很多遗迹荡然无存,文庙越来越被边缘化。改革开放后,我国政府十分重视文物的保护和利用,文庙由此也迎来了新生。在文庙今后的发展中,我们应通过打造精神守望地、核心价值观培育地、人生坐标地和生命体验地等,使文庙继续发挥它强大的教化功能,以不断增强民众的文化认同和自信,进一步推动社会的稳定、和谐与进步的文化建设。
[Abstract]:As the main material carrier of Confucian culture, Wen Temple has been accompanied by official studies since the end of the Han Dynasty and before the popularization of new schools in the late Qing Dynasty, that is to say, there is learning in the temple and there is a temple in the study. Has formed the ancient unique "temple science unifies" the cultural landscape. After the Republic of China, because of the war, political movement and other reasons, Wen Temple was destroyed repeatedly, many remains disappeared, Wen Temple was more and more marginalized. After the reform and opening up, our government attaches great importance to the protection and utilization of cultural relics, and the temple has also ushered in a new life. In the future development of Wen Temple, we should continue to play its strong educational function by creating a spiritual watchful place, a place where core values are cultivated, a place where life coordinates and a place of life experience, so as to continuously enhance the cultural identity and self-confidence of the people. Further promote social stability, harmony and progress of cultural construction.
【作者单位】： 河南大学教育科学研究所;华中师范大学教育学院;
【基金】：国家社会科学基金教育学一般项目“教育活动史研究与教育史学科建设”(BOA130117)阶段性成果
【分类号】：B222;G122
本文编号：2450458
[Abstract]:As the main material carrier of Confucian culture, Wen Temple has been accompanied by official studies since the end of the Han Dynasty and before the popularization of new schools in the late Qing Dynasty, that is to say, there is learning in the temple and there is a temple in the study. Has formed the ancient unique "temple science unifies" the cultural landscape. After the Republic of China, because of the war, political movement and other reasons, Wen Temple was destroyed repeatedly, many remains disappeared, Wen Temple was more and more marginalized. After the reform and opening up, our government attaches great importance to the protection and utilization of cultural relics, and the temple has also ushered in a new life. In the future development of Wen Temple, we should continue to play its strong educational function by creating a spiritual watchful place, a place where core values are cultivated, a place where life coordinates and a place of life experience, so as to continuously enhance the cultural identity and self-confidence of the people. Further promote social stability, harmony and progress of cultural construction.
【作者单位】： 河南大学教育科学研究所;华中师范大学教育学院;
【基金】：国家社会科学基金教育学一般项目“教育活动史研究与教育史学科建设”(BOA130117)阶段性成果
【分类号】：B222;G122
【相似文献】
相关期刊论文 前4条
1 王宁山;;和谐散论[J];宁波工程学院学报;2008年03期
2 万建兰;;新时期提高我国文化软实力路径探索[J];中共铜仁市委党校学报;2014年03期
3 朱宏斌;;思想外交——中国文化外交发展新阶段[J];上海文化;2014年04期
4 张廷干;;马克思主义与传统文化融合的话语逻辑[J];学海;2013年06期
，本文编号：2450458
本文链接：https://www.wllwen.com/zhexuezongjiaolunwen/2450458.html
