王船山庄学话语的两种形态及其思想旨趣
发布时间：2019-06-05 00:18
【摘要】：王船山的庄学著述有两种。一种是他在晚期先后撰写的两部庄学专书《庄子通》和《庄子解》,前者是直陈己见、融会贯通之作,后者则是传统的注疏体,其中各篇的夹注大多应是船山所为,王eT的增注只是少数;这两部著作的思想旨趣是对庄子进行儒家化的重铸,“引以通君子之道”。另一种是船山在其非庄学专书中写下的随机评说庄子的大量文字,这些庄学碎语的总体特点是情理两端:就“理”而言,散见于其不同类型的理论著作中的相关言论在以辟庄为基调的同时,其间又存在着前后不一、相互rt牾之处;就“情”而言,船山在诗赋等文学作品中屡屡一改其辟庄之儒的苛责态度,不时展现出他对庄子生命哲学的倾心和领受。
[Abstract]:There are two kinds of Zhuang works by Wang Chuanshan. One is that he wrote two special books of Zhuangzi Tong in the late period, Zhuangzi Tong and Zhuangzi Jie. The former is a direct and coherent work, while the latter is a traditional injection style, in which most of the entrapment of each article should be done by Chuangshan. Wang eT's increase in investment is only a minority; The ideological purport of these two works is the re-casting of Zhuangzi's Confucianism, "leading to the way of a gentleman." The other is the random comment on a large number of words written by Chuangshan in his special books on Zhuangzi. The overall characteristics of these broken words are the two ends of reason: as far as "reason" is concerned, The related remarks scattered in his different types of theoretical works are based on the tone of Pizhuang, and there are inconsistencies and contradictions between them, which are contradictory to each other's rt. As far as "emotion" is concerned, Chuanshan repeatedly changed his critical attitude of rejecting Zhuangzi's Confucianism in his literary works such as poetry and Fu, and from time to time showed his affection and acceptance of Zhuangzi's philosophy of life.
【作者单位】： 山东大学易学与中国古代哲学研究中心;山东大学哲学与社会发展学院;
【分类号】：B249.2
本文编号：2493110
[Abstract]:There are two kinds of Zhuang works by Wang Chuanshan. One is that he wrote two special books of Zhuangzi Tong in the late period, Zhuangzi Tong and Zhuangzi Jie. The former is a direct and coherent work, while the latter is a traditional injection style, in which most of the entrapment of each article should be done by Chuangshan. Wang eT's increase in investment is only a minority; The ideological purport of these two works is the re-casting of Zhuangzi's Confucianism, "leading to the way of a gentleman." The other is the random comment on a large number of words written by Chuangshan in his special books on Zhuangzi. The overall characteristics of these broken words are the two ends of reason: as far as "reason" is concerned, The related remarks scattered in his different types of theoretical works are based on the tone of Pizhuang, and there are inconsistencies and contradictions between them, which are contradictory to each other's rt. As far as "emotion" is concerned, Chuanshan repeatedly changed his critical attitude of rejecting Zhuangzi's Confucianism in his literary works such as poetry and Fu, and from time to time showed his affection and acceptance of Zhuangzi's philosophy of life.
【作者单位】： 山东大学易学与中国古代哲学研究中心;山东大学哲学与社会发展学院;
【分类号】：B249.2
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