“道”、“自然”与“反”——老子《道德经》新诠
发布时间：2019-06-07 08:44
【摘要】：老子哲学可谓一种"忘世"的哲学,因其所肯定之"自我"境界驻于"情意"一层,故其取"观赏"世界之态度,由此即成就中国古代纯粹艺术精神;"道"为老子《道德经》一书中之最核心概念,老子的《道德经》正是以对"道"的探讨为逻辑起点展开其关于宇宙与人生问题的全部论述;老子《道德经》所首要关注的是人与外部世界之间的关系,故老子《道德经》中之"道"等核心概念正是其从与外部世界的"对话"中获得的理论成果,而"道"以"自然"为其贯穿始终之最高原理或原则;"自然"这一概念在老子《道德经》中之本质的含义,指被建构为指称一种非"人为干预"的"思维模式"或曰"人生境界";依据老子《道德经》的观点,现实世界之诸多的"苦难"与"问题"其实都不过是源于"乱作为"或曰"不自然",故"道"只能以"反"的方式归于"自然"。
[Abstract]:Laozi's philosophy can be described as a kind of philosophy of "forgetting the world". Because the realm of "self" affirmed by Laozi philosophy is stationed at the level of "affection", he takes the attitude of "watching" the world, thus achieving the pure artistic spirit of ancient China. Tao is the core concept of Laozi's moral Sutra. Laozi's moral Sutra takes the discussion of Tao as the logical starting point to carry out all his discussions on the universe and life. The primary concern of Laozi's moral Sutra is the relationship between man and the outside world, so the core concepts such as "Tao" in Laozi's moral Sutra are the theoretical achievements he has obtained from his "dialogue" with the outside world. And "Tao" takes "nature" as the highest principle or principle that runs through it all the time. The essential meaning of the concept of "nature" in Laozi's moral Sutra refers to the construction of a "mode of thinking" or "realm of life" that is not "human intervention". According to Laozi's "moral Sutra", many of the "suffering" and "problems" in the real world are only derived from "random action" or "unnatural", so "Tao" can only be attributed to "nature" in an "anti -" way.
【作者单位】： 中国社会科学院历史研究所;
【分类号】：B223.1
本文编号：2494664
[Abstract]:Laozi's philosophy can be described as a kind of philosophy of "forgetting the world". Because the realm of "self" affirmed by Laozi philosophy is stationed at the level of "affection", he takes the attitude of "watching" the world, thus achieving the pure artistic spirit of ancient China. Tao is the core concept of Laozi's moral Sutra. Laozi's moral Sutra takes the discussion of Tao as the logical starting point to carry out all his discussions on the universe and life. The primary concern of Laozi's moral Sutra is the relationship between man and the outside world, so the core concepts such as "Tao" in Laozi's moral Sutra are the theoretical achievements he has obtained from his "dialogue" with the outside world. And "Tao" takes "nature" as the highest principle or principle that runs through it all the time. The essential meaning of the concept of "nature" in Laozi's moral Sutra refers to the construction of a "mode of thinking" or "realm of life" that is not "human intervention". According to Laozi's "moral Sutra", many of the "suffering" and "problems" in the real world are only derived from "random action" or "unnatural", so "Tao" can only be attributed to "nature" in an "anti -" way.
【作者单位】： 中国社会科学院历史研究所;
【分类号】：B223.1
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