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亚里士多德论政治友爱

发布时间:2019-07-27 09:26
【摘要】:友爱在亚里士多德政治学中扮演着重要角色,但是政治友爱的性质一直是学界争论的焦点。现有的两大解释传统是分别将亚里士多德的政治友爱理解为基于用益的友爱和德性友爱。本文在分别讨论既有解释的基础上,认为最符合亚里士多德政治友爱范型的是同心,而同心又要求城邦公民须是正派之人。与典范政治友爱最为符合的政体是亚里士多德在《政治学》一书中,最后提出的靠祈祷所建立的城邦。由此,政治友爱与城邦所要求的全体公民共同生活相对应,并为实现最终的高贵和幸福生活提供了基础。
[Abstract]:Fraternity plays an important role in Aristotle's politics, but the nature of political fraternity has always been the focus of academic debate. The existing two explanatory traditions are to understand Aristotle's political fraternity as useful-based fraternity and moral fraternity, respectively. On the basis of discussing the existing explanations separately, this paper holds that the best fit for Aristotle's model of political fraternity is empathy, and empathy requires city-state citizens to be decent people. The polity that fits best with the model political fraternity is Aristotle's book political Science, which concludes with the city-state built by prayer. Therefore, political fraternity corresponds to the common life of all citizens required by the city-state, and provides the basis for the realization of the final noble and happy life.
【作者单位】: 北京大学;
【分类号】:B502.233


本文编号:2519915

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