礼学传承与君权政治——子夏氏之儒对法思想史的影响

发布时间：2017-12-27 04:16

本文关键词：礼学传承与君权政治——子夏氏之儒对法思想史的影响　出处：《华东政法大学学报》2016年02期 　论文类型：期刊论文

【摘要】：子夏深得孔子礼学真传,乃儒家传经之鼻祖。然子夏之学有其特质:极明外王故益偏实用,由末达本而周审治道,重礼规容以彰明规范。子夏传学于西河,为魏文侯及法术士之师,堪称先秦儒法之桥梁。对于中国传统法思想的发展,子夏及其"西河学派"意义深远:其先文后质,极重礼制,秉持孔门对传统规范体系的尊崇谨守,开启了后世儒家执经义占据制度话语权的经学谱系;其务利尚功,尊君贵势,蕴涵启示战国法思想的实用理路,预示着儒家忠孝观与法家势术论于君权意识形态的融通。
[Abstract]:Zi Xia Confucius won the rite is the true originator of Confucian chuan. The characteristics of Natural Science: Xia Ming Wang Yi is partial and practical, by the end of this week and the governance, heavy volume to standard Zhang Ming rites. Zi Xia Chuanxue in Wei Wenhou River, and the method of magicians, called the bridge of pre Qin Confucianism law. For the development of China traditional law thought, Xia Xihe school and its far-reaching significance: first the matter, heavy ritual, uphold the traditional regulation system of Confucian worship and, opened by the justice system to occupy the later Confucian discourse by pedigree; its service benefit is the work, respect for the Sovereign of your potential, practical logic implication from the Warring States law thought, indicates that the Confucian and Legalist School Theory in view of potential monarchical ideology financing.
【作者单位】：厦门大学法学院;
【基金】：教育部人文社会科学研究一般项目“先秦诸子法律思想的现代诠释”(项目号13YJA820035)的阶段性研究成果
【分类号】：D909.2
【正文快照】： 目次一、子夏生平及其思想特质二、重礼精神与制度话语之传承三、功利态度与君权政治之重构四、结语天子失官,学在四夷,孔子办学,开启儒宗。孔门弟子三千,亲炙师教者七十余人。孔子殁后,后学固阐弘儒学,然旨趣有殊。观诸《论语》,孔门弟子于德行、言语、政事、文学四科各有所

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