中国古代社会法理学存在之证成

发布时间：2018-01-18 07:06

本文关键词：中国古代社会法理学存在之证成　出处：《云南大学》2012年硕士论文　论文类型：学位论文

【摘要】：每一种社会的法理学的发展和演进过程,必然与当时社会的社会法律生活、学术思想观念与理论以及当时的国家法律制度的发展状况有关。学界对中国古代社会是否存在法理学有肯定论和否定论之争。肯定论者认为在中国古代社会不仅存在法理学,而且认为其体系完善,内容丰富。最好的明证便是在唐朝时期汇集《新律》、《晋律》、《北齐律》和《开皇律》等诸多成文法律典的《唐律疏议》的出现。《唐律疏议》是中国古代社会“礼治”与“法治”相互融合,包含儒家、法家、墨家、阴阳家等各学派思想的成文法法典,同时也包括刑法和法理学的一部综合性法典。否定论者则认为中国古代的法理学的概念只是后世学者对西方法理学比附的结果,因为在中国古代社会并没有形成法理学的体系和结构。在笔者看来,肯定论和否定论都有自己的合理之处却又都不够全面。中国古代社会法理学起步很早,在注释学的发展上也取得了较大的发展,中华法系也是世界法系中独立伟大的法系之一,虽然中国古代社会法理学在体系和结构上不够全面,但是存在法理学却是不争的事实。本文通过对中国古代社会的春秋战国时期、秦汉时期、魏晋南北朝时期、隋唐时期四个时期中的法理学的发展与演进,阐述了这四个时期国家注释学的发展、法的起源、成文法法典的编撰以及以儒家思想和法家思想为代表的各家学派的思想对当时法理学的渗透与影响,论证了中国古代社会法理学的发展与演进,从而得出了中国古代社会确实存在法理学,并且它随着历史的发展而不断的发展和充实“自我”的结论。法理学被界定为是法律的智慧,中国古代社会的法理学更是承着中国古人的“优秀”的法律成果和法律文化。了解并认识中国古代社会的法理学更是认知当今世界法理学发展和变化的基础。
[Abstract]:The development and evolution of jurisprudence in each society is bound to be related to the social and legal life of the society at that time. Academic ideas are related to the development of theory and the legal system of the country at that time. There is a debate between scholars about the existence of jurisprudence in ancient Chinese society. Affirmative theorists believe that in ancient Chinese society not only. There is jurisprudence. The best evidence is the collection of "New Law" and "Jin Law" in the Tang Dynasty. The appearance of "Tang Law" and "the Law of the Emperor", and so on. The "rule of etiquette" and "rule of law" in ancient Chinese society are combined together, including Confucianism, legalists, and Mohist schools. The statutory code of various schools of thought such as Yin and Yang. At the same time, it also includes a comprehensive code of criminal law and jurisprudence. The negative theorists think that the concept of jurisprudence in ancient China is only the result of the comparison of western jurisprudence by later scholars. Because in the ancient Chinese society there was no legal system and structure. In the author's opinion, both positivism and negation have their own rationality, but they are not comprehensive enough. The jurisprudence of ancient Chinese society started early. Great progress has been made in the development of hermeneutics. The Chinese legal system is also one of the independent and great legal systems in the world law system, although the jurisprudence of ancient Chinese society is not comprehensive in system and structure. But the existence of jurisprudence is an indisputable fact. Through the development and evolution of jurisprudence in the Spring, Autumn and warring States, Qin and Han dynasties, Wei, Jin, Southern and Northern dynasties and Sui and Tang dynasties in ancient China, this paper expounds the development of national annotation in these four periods. The origin of law, the compilation of statutory code and the infiltration and influence of various schools of thought, represented by Confucianism and Legalism, on jurisprudence at that time, demonstrated the development and evolution of jurisprudence in ancient Chinese society. The conclusion is that jurisprudence does exist in ancient Chinese society, and it develops and enriches "self" with the development of history. Jurisprudence is defined as the wisdom of law. The jurisprudence of ancient Chinese society inherits the "outstanding" legal achievements and legal culture of the ancient Chinese people, and understanding and understanding the jurisprudence of the ancient Chinese society is the basis of understanding the development and changes of jurisprudence in the world today.
【学位授予单位】：云南大学
【学位级别】：硕士
【学位授予年份】：2012
【分类号】：D90

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