试论中国神权法思想的源起、发展与演变

发布时间：2018-02-14 18:36

本文关键词： 神权法思想天命天罚天人感应　出处：《西北民族大学学报(哲学社会科学版)》2014年06期 　论文类型：期刊论文

【摘要】：中国传统法律思想始于夏商两朝所宣扬的的神权法思想以及西周时期周公旦提出的"以德配天""敬德保民""明德慎罚"等思想。春秋战国时期我国历史发展发生重大变革,出现了许多重要的学派和众多的思想家和政治家,其中儒家重视道德教化,主张先富后教、德刑结合,反对轻罪重罚、族刑诛连的思想对中国传统法律文化的形成有较大贡献。神权法思想也开始衰落,代之而起的是儒家所倡导的重民轻神的主张,发展到汉朝时期董仲舒以"天人感应"给君主至尊无上的地位和实施统治提供理论依据,使得神权法思想为随后形成的封建正统法律思想所吸收,长期起着维护封建君主专制制度的重要精神支柱作用。
[Abstract]:The traditional legal thought of China began with the thought of theocratic law propagated by Xia and Shang dynasties, and Zhou Gongdan's thought of "matching the days with virtue", "respecting morality and protecting the people", "punishing people by virtue", etc. During the Spring and Autumn period and the warring States period, great changes took place in the historical development of our country. Many important schools of thought and many thinkers and politicians emerged. Among them, Confucianism attached great importance to moral education, advocated that education should be given first to the rich, combine morality with punishment, and oppose heavy punishment for misdemeanours. The thought of clan punishment and punishment is a great contribution to the formation of Chinese traditional legal culture. The thought of theocratic law has also begun to decline. Instead, it has been advocated by the Confucianists that the people should be given priority to the people and the gods should be disregarded. In the Han Dynasty, Dong Zhongshu provided the theoretical basis for the sovereign supremacy and the implementation of the rule by "the feeling of Heaven and Man", which made the thought of theocratic law absorbed by the feudal orthodox legal thought which formed later. Long-term maintenance of feudal autocratic monarchy an important spiritual pillar role.
【作者单位】：西北民族大学法学院;
【基金】：西北民族大学中青年科研基金项目“中国传统法律文化融入现代法治文明研究”(项目编号:12XB17)的阶段性成果
【分类号】：D909.2

【共引文献】