中新两国家庭赡养法律的比较研究——基于多元协同治理的视角
发布时间:2018-03-01 13:37
本文关键词: 赡养父母法 老年人权益保障法 家庭赡养 多元协同治理 新加坡 中国 出处:《国外社会科学》2017年03期 论文类型:期刊论文
【摘要】:中国《老年人权益保障法》第二章"家庭赡养与抚养"规定家庭绝对的无限养老责任,符合儒家传统孝道标准,但操作性不强,不符合现代法治精神,难以内化成现代公民社会认同的"理";缺乏自我养老责任倡导,家庭养老与自我养老未能整合;政府、家庭和个人间缺乏中间组织的有效联结,家庭养老缺乏外部监督,多元养老主体的协调行动难以达成,"法"的践行效果不好。而新加坡《赡养父母法》仅规定家庭承担父母基本需求,强调权利与义务的平衡,操作性强,是一种法治而非孝治,体现了新加坡综合文化而非儒家文化的核心价值观;政府与家庭、民众间的联系畅通,有强化家庭养老和保障自我养老的激励措施;自我养老观念深入人心,多元主体养老行动具有协同性。
[Abstract]:Chapter II of China's Law on the Protection of the Rights and interests of the elderly, "Family support and upbringing," stipulates that the family is absolutely unlimited in providing for the aged, which conforms to the Confucian traditional standards of filial piety, but is not operative enough and does not conform to the spirit of modern rule of law. It is difficult to internalize into the "principle" recognized by modern civil society; lack of self-supporting responsibility advocacy, family pension and self-pension can not be integrated; the government, family and individual lack of effective links between intermediate organizations, family pension lack of external supervision, It is difficult to achieve the coordinated action of multiple subjects for the aged, and the practice of the "Law" is not good. However, Singapore's "Parental Care Act" only stipulates that families bear the basic needs of their parents, and emphasizes the balance between rights and obligations. It is a kind of rule of law, not filial piety, which is a kind of rule of law and not filial piety. It embodies the core values of Singapore's comprehensive culture, not the Confucian culture; the unimpeded connection between the government and the family, the people, and the incentive measures to strengthen the family pension and ensure the self-care; the concept of self-supporting is deeply rooted in the hearts of the people. The action of multiple subjects is synergistic.
【作者单位】: 江西财经大学财税与公共管理学院;江西财经大学社会保障研究中心、公共政策与社会治理研究中心;
【基金】:国家社科基金项目“新农保对老年人口生活质量影响的实证研究”(14BSH113)的阶段性成果
【分类号】:D922.1;D933.9
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