中国传统文化中的因果律

发布时间：2018-10-16 19:12

【摘要】：在面临着苏丹红、化学锅、结石宝宝,以及各种可怕刑事案件,种种触目惊心现象层出不穷的今天,在惶恐畏惧之余,人们也不禁要问,为何在当今时代,道德的地位已经如此低下,法律对这些屡禁不止的丑恶现象也无可奈何呢?道德和法律为何会如此虚弱,它们之间不能够互相促进吗,是否需要第三方力量的介入?本文试图在中国传统文化中的因果律的被遗忘来解释这种疑问,并且围绕着中国传统文化来研究因果律,包括因果律的表现、内容、成因、特征等。简要描述了,因果律在传统文化中的儒家、道家、佛家的体现,在法律制度和文化制度中的体现。也试图描述了因果律的内容,本体如何。在描写因果内容时,简单介绍了神格化的因果报应,和法则式的因果报应,各有何特点,有何利弊。在当今时代,神则的因果律和法则的因果律该怎样共存。也描述了因果律的衰落,和重新重视因果律对当今时代的作用,特别在刑法中的作用,为刑法的定位也从另外一个视角提供笔者的意见。在对民众心理活动,及在各传统典籍、法律制度和文化制度的描写中,可以看出因果律在道德的维护上,在法律被真正执行上,起到了一个坚实的后盾的作用。没有社会心理对恶有恶报,善有善报的渴望信任和广泛认同,道德也是半空中悬浮的无根之花,法律的权威难以建立,法律实效未必尽如人意。如何在社会生活中尽力满足民众对于善有善报恶有恶报的心理需求,在本文中,将从传统的人文典籍,文化制度以及法律制度中寻找体现。当然,在知道是什么“what”之后,还要问问什么的“why”时代,我们还需要追根溯源的找到为什么会有因果律这回事,没有了这种对道理思维辨析的过程,因果律也会被认为是种愚民的手段,而在当今这个“科学时代“丧失它的权威性和维护人心维持社会秩序的作用。在讲述“why”因果律会是因果律时,主要借助了科学和佛学的内容,来尽力阐述形而上的因果法则。在研析不同类型的因果律的特征时,主要参照了西方神格化的因果律的兴衰,来对照法则式因果律的特点。最后也希望大家可以在各种文化制度以及法律制度的建构中重新重视因果的作用。
[Abstract]:The status of morality has been so low that the law has no choice but to deal with these ugly phenomena which are repeatedly prohibited. Why is morality and law so weak that they cannot promote each other, and do they need the intervention of third parties? This paper attempts to explain this doubt by forgetting the law of causality in Chinese traditional culture, and studies the law of causation around Chinese traditional culture, including its manifestation, content, cause of formation, characteristics and so on. This paper briefly describes the reflection of the law of causality in the traditional culture, such as Confucianism, Taoism and Buddhism, and in the legal system and cultural system. In the present age, the law of causality of God and the law of causality should coexist. In the description of the psychological activities of the masses and the traditional books, legal systems and cultural systems, we can see that the law of causality plays a solid backing role in the maintenance of morality and the implementation of the law. There is no social psychology for evil karma, the desire, trust and broad recognition of good karma, morality is a rootless flower suspended in the air, the authority of the law is difficult to establish, and the effectiveness of the law may not be satisfactory. Of course, after knowing what "and asking what" why "era, we still need to trace back to the source of why there is the law of cause and effect, and there is no such process of reasoning discrimination. The law of cause and effect will also be regarded as a means of folly, and in this age of science, it will lose its authority and maintain the social order of the people. In the description of "why" causality law is causality law, mainly with the help of science and Buddhism, to try to explain the metaphysical law of causation. Finally, we hope that we can re-emphasize the role of causality in the construction of various cultural systems and legal systems.
【学位授予单位】：西南政法大学
【学位级别】：硕士
【学位授予年份】：2011
【分类号】：G122;D909.2

【共引文献】