彝族古代社会变迁思想研究

发布时间：2018-03-15 11:47

本文选题：社会变迁思想　切入点：彝族古代社会　出处：《云南师范大学》2017年硕士论文　论文类型：学位论文

【摘要】：彝族古代社会变迁思想是彝族先民在其社会生产与生活实践中形成的关于社会演化与社会进化的思想,是彝族先民认识和反思人类社会的结晶。彝族古代社会变迁思想主要通过彝族创世史诗和毕摩经典文献传承和表现。彝族先民认为,人类社会不是从来就有的,而是经历从无到有的发生演化、从低级到高级进化发展的漫长历史过程,即不断演化、进化和发展的。人类社会不但经历了从无到有的演化发展过程,并且在进化过程中,依次经历了独眼睛时代、直眼睛时代、横眼睛时代三个阶段,同时也经历了从血缘群婚到男娶女嫁、采食野果到耕种征战的历史过程。彝族先民认为,人类社会的变迁发展是必然的,其变迁发展的根本原因是伦理道德,人类社会变迁的总趋向是前进的、进步的。在彝族古代社会,落后的经济、保守的思想使先民们认为神是促使社会变迁的最终决定力量,人类的起源、社会的发展都依靠神的意志。人类产生之初,不会说话不会走路,饿了吃果实或野兽,没有思想,只有身体最直接的反应,这一代人与动物几乎无异,第二代人开始种庄稼,但是由于“心肠”不好,也最终难逃被替换的命运,直到第三阶段,彝族先民认为这代人不但开始种庄稼、知嫁娶、并且有了道德思想,于是这一代人发展、形成为了真正的人类社会。彝族先民将道德置于人类思想的最高点,认为伦理道德是社会演变发展的根源。在彝族古代社会变迁思想中,彝族先民反思了人类从不知婚姻礼俗、不知四季变化、不会使用生产工具,在一代代人的更迭中,使人们逐步靠近文明的历史变迁过程。通过分析彝族创世史诗、毕摩经典中彝族先民对于古代社会变迁的思想,探究彝族古代社会变迁、演化发展的根本原因,可以更为深入的了解彝族文化和认识彝族。可以说彝族古代社会变迁思想对于后世的彝族的社会发展和思想观念起到了深远的影响,直接影响着彝族社会的家支制度和亲近舅家等思想观念的形成和固化。同时,在彝族先民的社会变迁思想中,把汉族、傣族、哈尼族、彝族描述成了同根同源的民族,由此寻找各民族间的共通和共性,有助于各民族间的交流、融合。
[Abstract]:The ancient thought of social change of Yi nationality is the thought about social evolution and social evolution formed by Yi people in their social production and life practice. It is the crystallization of the Yi people's understanding and reflection on the human society. The ancient Yi people's thought of social change is mainly passed on and expressed through the literature of the Yi people's creation epic and the Bimo classics. The Yi ancestors believed that the human society was not always there. It is a long historical process of evolution from scratch, evolution from low to high, that is, continuous evolution, evolution and development. Human society has not only experienced a process of evolution from scratch, but also in the course of evolution. They went through three stages in turn: the one-eyed age, the straight eye era, the horizontal eye era, and the historical process from blood group marriage to men marrying women, picking wild fruits and fighting for farming. The change and development of human society is inevitable, the fundamental reason of its vicissitude development is ethics, the general trend of human social vicissitude is progressive and progressive. In the ancient Yi society, the backward economy, Conservative thought made the forefathers think that God was the ultimate determinant of social change. The origin and development of society depended on the will of God. When man was born, he could not speak and walk, starved to eat fruit or wild animals, and had no thought. Only the most direct response of the body, this generation and animals are almost the same, the second generation began to grow crops, but because of the "heart" bad, but also eventually can not escape the fate of being replaced, until the third stage, The Yi people believed that this generation not only began to grow crops, knew how to marry, but also had moral ideas, so this generation developed and formed a true human society. The Yi ancestors put morality at the highest point of human thought. It is believed that ethics and morality are the root of the social evolution and development. In the ancient thought of social change of Yi nationality, the Yi ancestors reflected on the fact that people never knew the customs of marriage, did not know the changes of the four seasons, could not use the tools of production, and in the change of generations, Through the analysis of Yi people's epic of creation of the world and the thought of the Yi people's ancestors on the ancient social changes in the Bimo Classics, the fundamental causes of the ancient social changes and evolution of the Yi nationality are explored, so as to bring people closer to the historical vicissitude of civilization. We can have a deeper understanding of the Yi culture and understand the Yi people. It can be said that the ancient Yi people's thoughts on social changes have had a profound impact on the social development and ideology of the Yi people in later generations. It has a direct influence on the formation and solidification of the family system of Yi nationality society and close to uncle's family. At the same time, the Han, Dai, Hani and Yi ethnic groups are described as the same ethnic group in the thought of the social change of the Yi people. From this, the common and commonness among different nationalities are sought, which is helpful to the communication and integration of different nationalities.
【学位授予单位】：云南师范大学
【学位级别】：硕士
【学位授予年份】：2017
【分类号】：C95

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