传统与传统的再发明—肃北蒙古族敖包文化研究

发布时间：2018-05-20 15:05

本文选题：肃北蒙古族 + 敖包祭祀　；参考：《兰州大学》2017年硕士论文

【摘要】：驻牧于河西走廊最西端、祁连山北麓党河两岸的肃北蒙古族,因其居所四周耸立的终年积雪的祁连山等较为独立的自然环境,延续发展出一套独特而绚丽的文化生态传统,有着“雪山蒙古人”的美誉。地处多个文化交汇中心的肃北蒙古族,如何在多元文化包围下通过“雕刻传统”完成“文化建构”,是值得思考的问题。本论文通过肃北蒙古族自隶属青海的“德都蒙古人”、“柯鲁沟蒙古人”,到独立于甘肃“雪山蒙古人”、“肃北蒙古族”的游走于甘青两地的认同建构的描绘,把握肃北蒙古族身份认同变迁的“历史线条”;考察在此“历史线条”下的肃北蒙古族传统民间敖包祭祀及其所凸显的话语博弈,总结不同时期不同敖包祭祀中集中外显的不同认同建构;以此历史宏观视角反观肃北蒙古族当下时间的“敖包祭祀传统”,总结现今其民间敖包祭祀与民众反馈的互动,梳理肃北蒙古族文化复振中“旗敖包”属性的县级敖包建构;最终力图表明在“旗敖包”属性的敖包官祭与民间敖包祭祀的分野下,现今肃北县级敖包官祭已是一种“传统的再发明”,以及肃北蒙古族敖包祭祀“文化建构”历程在历时性的传统与现代、共时性的民间与官方两大维度的拉锯下,由敖包官祭——民间祭祀的两层结构向敖包官祭——官民互动的乡镇村敖包祭祀——民间家庭祭祀的三层结构转变的具体景象。
[Abstract]:At the westernmost end of the Hexi Corridor, the Mongols of Subei on both sides of the Dang River in the northern Qilian Mountains continue to develop a set of unique and splendid cultural and ecological traditions because of their relatively independent natural environment, such as the ever-standing snow-covered Qilian Mountains around their residence. With the "Snow Mountain Mongols" reputation. The Mongolian nationality of Subei, which is located at the center of many cultures, is worth thinking about how to complete "cultural construction" through "carving tradition" under the multi-cultural encirclement. This paper is based on the description of the identity construction of Subei Mongolians from the "Dedu Mongols" and "Colugou Mongolians" who belong to Qinghai, to the identity construction which is independent of Gansu "Snow Mountain Mongols" and "Subei Mongols". Grasp the "historical line" of Mongolian identity change in Subei, examine the traditional Mongolian folk Aobo sacrifice and its prominent discourse game under this "historical line". Summing up the different identity construction in different periods and different Aobo sacrifice, from the historical macroscopic angle of view, reviewing the "Aobo sacrificial tradition" of the present time of the Mongolian nationality in the north of China, and summarizing the interaction between the folk Aobao sacrifice and the popular feedback. Combing the county-level construction of the attribute of "flag and ao Bao" in the revival of Mongolian culture in Subei, and finally trying to show the distinction between the Aobao official sacrifice and the folk ao Bao sacrifice in the attribute of "flag and ao Bao". At present, the official sacrifice of Aobao at the county level in Subei is a kind of "traditional re-invention", and the course of "cultural construction" of the sacrifice of Aobo of the Mongolian nationality in Subei has been sawed by the diachronic tradition and modern, synchronic folk and official dimensions. The concrete scene of the transformation from the two-layer structure of the official sacrifice of Aobo to the three-layer structure of the folk family sacrifice in the village of Aobao, a village where the government and the people interact with each other, from the two levels of the official sacrifice to the folk sacrifice.
【学位授予单位】：兰州大学
【学位级别】：硕士
【学位授予年份】：2017
【分类号】：C95

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