由姊妹而同学:基督教与近代上海女学校、女学生

发布时间：2018-01-17 14:32

本文关键词：由姊妹而同学:基督教与近代上海女学校、女学生　出处：《社会科学辑刊》2017年02期 　论文类型：期刊论文

更多相关文章： 基督教 近代上海 女学校 女学生

【摘要】：教会女校在19世纪四五十年代进入中国,得益于从欧美来到中国口岸城市的女传教士们,她们将在母国所受的教育与中国女校这个发挥她们自主与理想的性别空间有机结合,挑战了"女子无才便是德"的中国女教传统,开创了"女子有才始有德"的新型性别观。很快,中美女教士们共同组成女校经营团队,将明清时代"闺塾师"们所开拓的女性文人的社会空间进一步拓展。19世纪50年代前后新式女学在江南出现,随后迅速发展,促使中国女子教育与女性社交网络的形态出现了大的转变。新式女校推动女子教育走出家门,女学生藉由女校建立起了相互扶持的新型社交关系——同学。
[Abstract]:In 19th century, the Missionary School entered China in the 1940s and 1950s, benefiting from the women missionaries who came to China's port cities from Europe and the United States. They combine their education in their home country with the Chinese girls' school, which is the space of their own and ideal sex, and challenge the tradition of Chinese women's education, which is "women without ability is virtue". Created a new gender concept of "women have talent before virtue". Soon, the girls' chaplains formed a women's school management team together. Further expand the social space of female literati in Ming and Qing dynasties, around 50s, the new women's school appeared in the south of the Yangtze River, and then developed rapidly. The pattern of Chinese women's education and women's social network has changed greatly. The new girls' schools push the women's education out of the home, and the female students establish a new social relationship with each other by means of the girls' schools.
【作者单位】：复旦大学历史系;
【分类号】：G529
【正文快照】： 对现代女性而言,同学无疑是人际交往最重要的圈子之一;但在近代以前的中国社会,“同学”这一社交纽带只是男性的特权。高彦颐(DorothyKo)在《闺塾师》一书中为我们呈现了江南的闺秀们在男性支配的儒家体系中所创造的丰富多彩的文化生存方式,尤其是职业女性作家、女塾师以及围

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