南宋时期名节观的三重形态及其政治特征

发布时间：2018-03-01 23:01

本文关键词： 南宋名节观政治特征　出处：《河南大学学报(社会科学版)》2017年03期 　论文类型：期刊论文

【摘要】：作为宋代思想文化中的重要概念,名节观在南宋时期从道德领域向政治领域进一步延伸,其政治特征日趋鲜明,展现出了具有时代特色的三重形态。南宋学者以"尊王攘夷"为政治目标,通过对君统、臣节的弘扬,以不主和议为要旨的名节观在士群体中得到了广泛认同。南宋中后期,名节观的政治内涵更加丰富。为阻遏权臣政治,理学家大力倡导直谏勇退的政治风范,士人的出处之道和进退之节被视为社稷存续的重要保障;在基层社会中,重义轻利的名节观被引入了政教体系,并作为地方官员的行为规范给予具体阐释,其导向作用对以后历代王朝都产生了深远的影响。
[Abstract]:As an important concept in the ideology and culture of the Song Dynasty, the concept of Ming Festival extended further from the moral field to the political field in the Southern Song Dynasty, and its political characteristics became more and more distinct. The scholars of the Southern Song Dynasty regarded "respecting the king as the political goal" as the political goal, through the promotion of the monarch unification and the minister's festival, the famous festival view with the aim of not being the chief and discussing was widely accepted by the scholars in the middle and later period of the Southern Song Dynasty. The political connotation of the famous festival view is more abundant. In order to suppress the political power of the ministers, the Neo-Confucianism strongly advocated the political style of direct admonition and retreat. The provenance of the scholars and the festival of advance and retreat were regarded as the important guarantee for the survival of the social state; in the grass-roots society, The concept of "emphasizing justice and neglecting profit" was introduced into the system of state and religion, and was explained concretely as the code of conduct of local officials, which had a profound influence on the later dynasties.
【作者单位】：上海师范大学人文与传播学院;
【基金】：上海市教委创新项目“南宋后期理学士人群体与江南社会发展形态研究”(14YS036)阶段性成果
【分类号】：B82-051;K245

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