高一志《修身西学》底本考论

发布时间：2018-04-23 13:04

本文选题：西方自然科学 + 中国士人　；参考：《清史研究》2014年03期

【摘要】：正明清之际以耶稣会传教士为核心的中欧文化交流历来是学界研究热点。这一时期来华传教士引入了包括西方自然科学、哲学、伦理学、神学、政治学等诸多学科,建立起初具规模的西方知识系统。然而目前学界更多关注的是其中自然科学的内容,而对人文学科特别是伦理学部分的研究较少。事实上明末清初传教士撰写了不少有关天主教伦理学的著作,这不仅因为伦理学是天主教体系中不可或缺的一部分,也由于有关伦理道德的探讨更易引起中国士人的共鸣。这些著作包括利玛窦所撰劝人修道养德的灵修作品《二十五言》与《畸人十篇》,庞迪我所撰引导人戒除"罪宗
[Abstract]:During the Ming and Qing dynasties, the cultural exchange between China and Europe, with Jesuit missionaries as the core, has always been the focus of academic research. In this period, missionaries in China introduced many subjects, including natural science, philosophy, ethics, theology, political science and so on, and set up a new western knowledge system. However, the academic circles pay more attention to the contents of natural science, but less to the humanities, especially the ethics. In fact, missionaries wrote a lot of books on Catholic ethics in the late Ming and early Qing dynasties, which is not only because ethics is an indispensable part of the Catholic system, but also because the discussion of ethics and morality is more likely to resonate with the Chinese scholars. These include Matteo Ricci's spiritual works of persuading people to practice and nourishing virtue, < 25 words] and Ten monstrous works, and Ponty my book of leading people to abstain from sin.
【作者单位】：中国人民大学清史研究所;
【分类号】：B82-091;K248

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