伦理德性、明智与共通感——论亚里士多德伦理学中的共通感意蕴

发布时间：2018-05-03 06:39

  本文选题：亚里士多德 + 共通感　； 参考：《道德与文明》2017年06期

【摘要】：共通感是人文主义传统中的重要概念,它虽出现于古罗马,理论渊源却可以追溯到古希腊伦理学。在亚里士多德那里,共通感表现为苦乐感,指人们在城邦生活中形成的关于善恶是非的好恶感。由于它的共通性,其中蕴含了一种规范力量,要求我们的行为和别人保持协调。伦理德性正是在这种共通感中形成的。但由于实践活动并不存在严格普遍的规则,故而一切伦理判断都是对个别事物的鉴赏。在此审美过程中,明智之人又在修正、补充和发展着共通感。如是,共通感、伦理德性和明智始终存在着诠释上的循环。
[Abstract]:Common sense is an important concept in the tradition of humanism. Although it appeared in ancient Rome, its theoretical origin can be traced back to ancient Greek ethics. In Aristotle, the common sense is a sense of bitterness, a sense of good and evil in the life of a city-state. Because of its commonality, it contains a normative force that requires us to act in harmony with others. It is in this common sense that ethical virtue is formed. However, there are no strict and universal rules in practice, so all ethical judgments are the appreciation of individual things. In this aesthetic process, wise people are revising, supplementing and developing common sense. If so, there is always a cycle of interpretation in the sense of common sense, ethical virtue and wisdom.
【作者单位】： 复旦大学哲学学院;
【分类号】：B82-09
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本文编号：1837449