国际制度遵约中的作为认知共同体的宗教行为体作用研究：菲律宾对《联合国千年发展目标》及《消除对妇女一切形式歧视公约》中的渐

发布时间：2023-02-24 11:00

　　宗教的作用与建构主义方法的应用在菲律宾的国际关系(IR)研究中还是未经探索的领域,这是笔者进行此项研究的相关原因。菲律宾在天主教人口占主导地位的国家中,尤其是和欧洲和拉丁美洲的天主教国家相比是一个独特的案例。下此断言是由于其政府对社会化以及由其他西方自由国家、国际组织和跨国宣传所倡导的“用进一步法律化、制度化的方式解决人类安全问题”所带来的和压力反应迟钝所造成的。来自政治学、社会学、经济学和国际关系学科的学者们均指出罗马天主教会在菲律宾政治中具有重大影响作用。本研究着眼于通过两个案例,即生殖健康法案的通过和离婚法案的不通过,来分析进步的宗教行为体在贝尼尼奥·阿基诺执政期间产生的作用。与以往的研究所不同的是,提出的两个政策并非国内的政治问题,而是涉及到国际关系中更广泛的全球社会化的一部分,反映了两种国际机制的要求。生殖健康法案菲律宾满足由联合国和美国国际开发署推行的《千年发展目标》的预期目标的条件。而离婚法案是另一联合国附属公约——《消除对妇女歧视公约》的要求。在第三章和第四章,本文将揭示国际组织、西方自由国家和跨国非政府组织如何同化菲律宾政治精英及公民社会,从而将这两个措施逐步制度化。...

【文章页数】：96 页

【学位级别】：硕士

【文章目录】：
摘要
Abstract
CHAPTER 1 Introduction
    1.1 Research Background
    1.2 Research Questions
    1.3 Main Argument
    1.4 Significance of the Study
        1.4.1 Theoretical Significance
        1.4.2 Practical Significance
    1.5 Research Design
        1.5.1 Case Selection
        1.5.2 External Environment
        1.5.3 Domestic Environment
        1.5.4 Methodology
CHAPTER 2 Linkage between International Regime Compliance and EpistemicCommunities
    2.1 Review of Related Literature
        2.1.1 Dynamics of International Regime Compliance
        2.1.2 Epistemic Communities in Foreign Policy Analysis
    2.2 Theoretical Framework
Chapter 3 Passage of the Reproductive Health Bill as Foreign Policy Compliance
    3.1 International Socialization from UNFPA, USAID and Transnational CSOs
        3.1.1 External Inducement via Funding and Other Forms of Assistance
        3.1.2 Normative Persuasion via International Forums and Overseas Elite Contact
    3.2 Domestic Response from the Executive and Legislative Branches of the Philippines
        3.2.1 Approval of President Benigno Aquino
        3.2.2 Levels of Confidence among Upper and Lower House members
    3.3 The Norm behind the Progressive Religious’ Favor
        3.3.1 Progressive Catholics
        3.3.2 Progressive Protestants
    3.4 Progressive Christians as Epistemic Communities on the Reproductive HealthDebate
        3.4.1 Providers of Alternative Moral Discourse
        3.4.2 Consultants and Aides for Reproductive Health Proponents
    3.5 The Politics of Compliance via the Passage of Reproductive Health Law
        3.5.1 President Aquino’s Internalization of the Religious Norm and Response
        3.5.2 Congress’s Internalization of Religious Norm and Its Members’ Response
    3.6 Chapter Summary
CHAPTER 4 Shelving of the Divorce Bill as Foreign Policy Non-Compliance
    4.1 International Socialization from UN Conventions and Agencies, andTransnational Organizations
    4.2 Domestic Response from the Executive and Legislative Branches
    4.3 The Norm behind the Progressive Religious’ Non-Favor
    4.4 The Politics of Non-Compliance thru the Shelving of the Divorce Bill
    4.5 Chapter Summary
CHAPTER 5 The Relevance of Religious Actors in International Regime Compliance
    5.1 Uncertainty – Interpretation – Institutionalization Nexus
    5.2 Influence of the Progressive Religious Elite
    5.3 Internal Composition of the Global Religious Norm for Reproductive Health andDivorce
    5.4 Summary
Conclusion and Policy Recommendations
DEFINITION OF TECHNICAL CONCEPTS IN THE STUDY
BIBLIOGRAPHY
ARCHIVAL SOURCES
APPENDIX
    Appendix A: Profile of Interviewed Progressive Christian Religious Actors
    Appendix B: Interview Questions for Progressive Religious Actors
    Appendix C: Interview Questions for Protestant Representatives
    Appendix D: Interview Questions for Academe and Civil Society Leaders
    Appendix E: Interview Questions for Politicians
    Appendix F: Email Correspondence with Bishop Rodrigo Tano



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