社会学视角下的裕固族民间仪式的变迁研究
发布时间：2018-09-01 08:25
【摘要】：祭鄂博仪式是裕固族牧民社会生活中最为重要的宗教仪式,是裕固族古老文化的缩影,它不仅有着极其丰富的文化内涵,也是裕固族人日常生活中极为重要的组成部分。裕固族的祭鄂博仪式如同其他民族的民间仪式一样,在裕固族社会变迁的进程中,经历着“延续一断裂一复兴—变迁”的嬗变历程。 本文沿用仪式与社会变迁的视角,将祭鄂博仪式置于裕固族社会变迁的背景中来考察仪式的功能与变迁,从祭鄂博仪式的变迁中分析仪式对于当地社会生活的意义。首先,阐述祭鄂博仪式自20世纪80年代以来所发生的嬗变；其次,探究仪式的社会功能,,并从仪式的变迁中考察其功能的变化,从祭鄂博仪式的变迁中分析其功能的转换,最后,对祭鄂博仪式发生变迁的动因进行了探析。 基于以上设想,本文首先讨论了仪式自复兴以后所经历的变迁,以及其功能发生的变迁,祭鄂博仪式复兴后的变迁主要表现在以下六个方面：鄂博形制的变迁；仪式主持人的变迁；仪式参与人的变迁；仪式中语言、服饰的变迁,从民间信仰到民族文化；从宗教活动到民族节日。而仪式功能的变迁主要表现为六个方面：经济功能实现方式的转变；由神圣性向娱乐性转变；文化功能的变化；向整合社会关系的转变；向整合社区结构的转变；向整合民族关系的转变。研究结果表明,社会变迁是祭鄂博仪式变迁的前提,仪式变迁是裕固族民众对社会变迁的回应,而仪式文化在现代力量冲击下的变迁与民众的自主性适应和选择决定了仪式变迁的方向。
[Abstract]:The ceremony of sacrificing Obo is the most important religious ceremony in the social life of Yugur herdsmen and the epitome of Yugur's ancient culture. It not only has extremely rich cultural connotations, but also is an extremely important part of the daily life of Yugur people. Like other folk rituals, the Yugur ritual of offering sacrifices to Obo has undergone the process of "continuation-rupture, rejuvenation and vicissitude" in the process of Yugur's social change. From the perspective of ritual and social change, this paper studies the function and changes of ritual in the background of Yugur's social change, and analyzes the significance of ritual to local social life from the change of ritual of oblation to Obo. First of all, it expounds the evolution of the ritual of oblation of Obo since the 1980s; secondly, it probes into the social function of the ritual, investigates the change of its function from the change of ritual, and analyzes the transformation of its function from the vicissitude of oblation to Obo. At last, the reason of the change of oblation ceremony is analyzed. Based on the above assumptions, this paper first discusses the changes experienced by the ceremony since the revival, and its function changes, the changes after the ceremony of worship Obo mainly reflected in the following six aspects: the change of Obo form system; The vicissitude of ceremony host; the vicissitude of ritual participant; the change of language and dress in ceremony, from folk belief to national culture; from religious activity to national festival. The change of ritual function is mainly manifested in six aspects: the transformation of economic function realization mode; the transformation from sacredness to entertainment; the change of cultural function; the transformation to integration of social relations; the transformation to integrated community structure; The transition to the integration of ethnic relations. The results show that the social change is the premise of the ritual change of the oblation of Obo, and the ritual change is the response of the Yugur people to the social change. The change of ritual culture under the impact of modern power and the adaptation and choice of people's autonomy determine the direction of ritual change.
【学位授予单位】：西北民族大学
【学位级别】：硕士
【学位授予年份】：2014
【分类号】：C912.8
本文编号：2216638
[Abstract]:The ceremony of sacrificing Obo is the most important religious ceremony in the social life of Yugur herdsmen and the epitome of Yugur's ancient culture. It not only has extremely rich cultural connotations, but also is an extremely important part of the daily life of Yugur people. Like other folk rituals, the Yugur ritual of offering sacrifices to Obo has undergone the process of "continuation-rupture, rejuvenation and vicissitude" in the process of Yugur's social change. From the perspective of ritual and social change, this paper studies the function and changes of ritual in the background of Yugur's social change, and analyzes the significance of ritual to local social life from the change of ritual of oblation to Obo. First of all, it expounds the evolution of the ritual of oblation of Obo since the 1980s; secondly, it probes into the social function of the ritual, investigates the change of its function from the change of ritual, and analyzes the transformation of its function from the vicissitude of oblation to Obo. At last, the reason of the change of oblation ceremony is analyzed. Based on the above assumptions, this paper first discusses the changes experienced by the ceremony since the revival, and its function changes, the changes after the ceremony of worship Obo mainly reflected in the following six aspects: the change of Obo form system; The vicissitude of ceremony host; the vicissitude of ritual participant; the change of language and dress in ceremony, from folk belief to national culture; from religious activity to national festival. The change of ritual function is mainly manifested in six aspects: the transformation of economic function realization mode; the transformation from sacredness to entertainment; the change of cultural function; the transformation to integration of social relations; the transformation to integrated community structure; The transition to the integration of ethnic relations. The results show that the social change is the premise of the ritual change of the oblation of Obo, and the ritual change is the response of the Yugur people to the social change. The change of ritual culture under the impact of modern power and the adaptation and choice of people's autonomy determine the direction of ritual change.
【学位授予单位】：西北民族大学
【学位级别】：硕士
【学位授予年份】：2014
【分类号】：C912.8
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