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维查耶纳伽尔帝国时期南印度印度教神庙研究(1340-1565)

发布时间:2018-05-11 10:19

  本文选题:维查耶纳伽尔帝国 + 断裂国家 ; 参考:《河北师范大学》2017年硕士论文


【摘要】:维查耶纳伽尔帝国时期(公元1340-1565),南印度印度教神庙的建造活动如火如荼。礼仪君主和部族首领都积极投身于神庙的建造和捐赠。因此,神庙在整个帝国兴建起来。维查耶纳伽尔帝国时期南印度神庙的兴建离不开礼仪君主和地方部族首领的大力支持。此外,这一时期的印度教神庙不仅是作为建筑物存在,还在国家的政治、经济和社会中扮演着重要角色。本文把这一时期的南印度神庙建筑置于以波顿·斯坦为代表的历史学家主张的“断裂国家”的社会政治背景下考察,而这一社会政治背景构成研究维查耶纳伽尔帝国时期南印度印度教神庙的新视角。本文从以下几个方面对维查耶纳伽尔帝国时期的南印度印度教神庙进行阐释:第一部分介绍维查耶纳伽尔帝国时期南印度印度教神庙兴建的历史背景,从而揭示这一时期的“断裂国家”形态以及有限的政治集权。第二部分归纳叙述维查耶纳伽尔帝国时期南印度神庙的基本情况,包括其分布情况、修建过程、布局形态以及装饰艺术,进而揭示神庙布局的目的和意义以及其所要创建的空间氛围。第三部分对维查耶纳伽尔帝国时期南印度印度教神庙所具有的政治面向进行分析,从“礼仪主权”和“等级体系”两个方面来揭示这一时期印度教神庙所扮演的政治角色。第四部分对维查耶纳伽尔帝国时期南印度印度教神庙所具有的经济面向进行分析,从“银行功能”和“经济收益”两方面揭示这一时期印度教神庙所扮演的经济角色。第五部分对维查耶纳伽尔帝国时期南印度印度教神庙的社会文化面向进行分析,从“社会空间”和“社会功能”两个方面来揭示这一时期印度教神庙所承担的社会职能。本文认为,维查耶纳伽尔帝国时期的印度教神庙不仅是膜拜神灵的宗教场所,它还是这一时期南印度断裂国家的翻版,是某种特殊的国家空间形态,是维护国家统治和国家秩序的有力力量。
[Abstract]:During the Vichajenagar Empire (1340-1565 AD), the construction of the southern Hindu temple was in full swing. Ceremonial monarchs and tribal chiefs were actively involved in building and donating temples. So the temple was built throughout the empire. The temple of South India during the Vichajenagar Empire was built with the support of the ceremonial monarch and the local tribal leaders. In addition, Hindu temples of this period not only existed as buildings, but also played an important role in the country's politics, economy and society. In this paper, the temple architecture of South India in this period is examined against the social and political background of the "broken country" advocated by historians represented by Bolton Stein. This social and political background constitutes a new perspective in the study of the temple of southern Hinduism during the Vichajenagar Empire. This paper explains the southern Hindu temple in the Vichajenagar period from the following aspects: the first part introduces the historical background of the construction of the southern Hindu temple in the Vichajenagar period. In order to reveal the period of the "broken state" form and limited political centralization. The second part summarizes the basic situation of the temple in South India during the Vichajenagar Empire, including its distribution, construction process, layout form and decorative art. Then it reveals the purpose and significance of temple layout and the space atmosphere it wants to create. The third part analyzes the political orientation of the Southern Hindu temple during the Vichajenagar Empire, and reveals the political role of the Hindu temple in this period from the two aspects of "ceremonial sovereignty" and "hierarchy system". The fourth part analyzes the economic orientation of the Southern Hindu temple during the Vichajenagar Empire, and reveals the economic role of the Hindu temple in this period from the two aspects of "bank function" and "economic benefit". The fifth part analyzes the social and cultural orientation of the Southern Hindu temple in the Vichajenagar Empire period, and reveals the social function of the Hindu temple in this period from the two aspects of "social space" and "social function". This paper holds that the Hindu temple during the Vichajenagar Empire is not only a religious place to worship the gods, but also a replica of the South Indian fractured country in this period, which is a special form of national space. It is a powerful force for the maintenance of national rule and order.
【学位授予单位】:河北师范大学
【学位级别】:硕士
【学位授予年份】:2017
【分类号】:K351.3;B982

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