16世纪中期法国诺曼底一个庄园主的游戏世界——兼论巴赫金的狂欢化理论

发布时间：2018-05-29 15:12

本文选题：吉尔·德·古贝维尔 + 庄园主　；参考：《史学月刊》2013年09期

【摘要】：古贝维尔老爷1549~1562年的日记,向我们真实地展现了游戏在中世纪晚期法国人的日常生活中的地位。当时无论是节庆游戏还是日常游戏,都具有重要的民间公共宗教仪式的功能,有着明显的开放性和广泛的参与性,并因此起到重温、确认和更新群体认同的作用。这些游戏也表明,当时人们并没有现代的身体和空间私密观念,休闲、信仰等诸多方面也还没有明确的界限。尽管贵族和教士阶层具有某种特殊性,但总体上说,当时的日常生活并非巴赫金所说的"两种生活"的截然对立。事实上,无论男女老少,所有阶层的人都生活在相同的时间和空间里,并共享同一种文化,包括生活方式、信仰、观念等。然而,从游戏中也可以看出法国的近代化进程正在发生,社群内部不同阶层的成员之间正在发生文化上的裂变,游戏正日趋世俗化,而群体认同的扩大化则促进了民族意识的形成。
[Abstract]:Lord Guberville's diary from 1549 to 1562 shows us the status of the game in the daily life of the French in the late Middle Ages. At that time, both the festival games and the daily games had the important function of folk public religious rites, which had obvious openness and extensive participation, and thus played a role of reviewing, confirming and updating the group identity. These games also show that people did not have modern physical and spatial privacy, leisure, faith and many other aspects of the line is not clear. Although the aristocrats and clergy have some particularity, the daily life at that time was not the opposite of "two kinds of life" as Bakhtin called it. In fact, men and women, young and old, all classes live in the same time and space, and share the same culture, including lifestyles, beliefs, ideas, etc. However, it can also be seen from the game that the process of modernization is taking place in France, that cultural fission is taking place among members of different sectors of the community, and that the game is becoming more secularized. The expansion of group identity promotes the formation of national consciousness.
【作者单位】：浙江大学人文学院历史系;
【基金】：国家社科基金重大项目《法国大通史编纂》(12&ZD187)阶段性研究成果
【分类号】：K565

【共引文献】