越南阮朝宗庙制度研究

发布时间：2018-06-19 21:26

本文选题：越南阮朝 + 宗庙　；参考：《广西民族大学》2013年硕士论文

【摘要】：祖先崇拜既是诸多古代文明形态重要意识观念之一，也始终是人类学、民族学、宗教学、历史学诸学科致力探讨的核心问题之一。宗庙祭祀作为祖先崇拜观念的具体象征，以及联结、束缚血缘宗族成员的纽带起源于中国，并普遍传播到朝鲜、越南、日本等东亚国家和地区。越南是在中国唐宋之际，脱胎于中华文化主体而建立的独立国家，在法国殖民越南之前，中越两国长期保持着密切的政治与文化联系，以至于不仅“中华”观念和正统意识在越南非常浓厚，，以郊庙社稷为政权象征的国家祭祀制度也在越南长期存在，尤其以黎朝和阮朝最为典型。本文通过对阮朝宗庙的建制、祭礼的活动周期，相关祭祀礼仪和管理等方面的考察，从而看出宗庙制度在阮朝具有一套完整的管理模式和运行机制。阮朝宗庙祭祀制度作为君主祭祖的礼仪，国家祭祀的一部分，既有对中越以往制度的借鉴，也有自身的创制，兼具东亚汉文化圈制度文化的共性及本土文化特点。
[Abstract]:Ancestor worship is one of the important consciousness concepts of many ancient civilizations, and is always one of the core issues in anthropology, ethnology, religion and history. As a specific symbol of ancestor worship, the temple of worship originated in China and is widely spread to Korea. Vietnam, Japan and other East Asian countries and regions. Vietnam was an independent country established by the Chinese cultural subject on the occasion of the Tang and Song dynasties. Before the French colonization of Vietnam, the two countries maintained close political and cultural relations for a long time, so that not only the "China" concept and the Orthodox consciousness were very strong in Vietnam, but also in the state of the suburban temple. The national sacrificial system of the symbol of the right also existed for a long time in Vietnam, especially in the Li Dynasty and the Ruan Dynasty. Through the investigation of the establishment of the temple of the Nguyen Dynasty, the activity cycle of the sacrificial ceremony, the related rites and management, we can see that the temple system has a complete set of management mode and operating mechanism in the Ruan Dynasty. As the ceremonial of the ancestor's ancestor and the part of the state sacrifice, the system not only has the reference to the former system of China and Vietnam, but also has its own creation. It also has the common and local cultural characteristics of the system culture of the East Asian Han culture circle.
【学位授予单位】：广西民族大学
【学位级别】：硕士
【学位授予年份】：2013
【分类号】：K333.4;K893.33

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