东亚现代化研究的经济文化史观

发布时间：2018-12-16 05:41

【摘要】：本文是以学术史研究方法对东亚文化现代化研究的一个历史考察。论文在分析韦伯理论以及由此延伸出来的东亚文化现代化理论的合理内核与困境的基础上，对东亚文化现代化理论建设作进一步的探讨。论文由三编组成。第一编梳理韦伯理论及其发展。本编分二章。其中第一章分析韦伯理论和“韦伯命题”。文章认为，尽管韦伯的《新教伦理与资本主义精神》是文化现代化研究的开山之作，但其对中国宗教与资本主义之间关系的：考察却带有明显的西方中心色彩。第二章分析韦伯理论的东亚“变形”——贝拉理论。因为贝拉通过对日本现代化精神气质的研究在理论上突破了“韦伯命题”，贝拉对日本德川宗教的研究实际上是对韦伯理论的修正与发展，对其后东亚文化现代化研究具有重要的启示意义。第二编是对东亚文化现代化理论的学术考察。文章根据东亚文化现代化研究中各家学说同韦伯理论的关系，将其分梳为应用、批判和自觉三派并展开分析。其中第一章考察以金耀基、森岛通夫、山本七平、金日坤等学者为代表的“应用派”；第二章以余英时、杜恂诚等学者为代表的“批判派”作为考察对象；第三章考察以杜维明、黄俊杰、冯天瑜等学者为代表的“自觉派”。此处旨在通过探析上述三派学术思想中有关东亚文化现代化研究的合理性与局限性，从其学术发展理路寻求经济文化史观建构的核心内容与方法。第三编围绕如何重构东亚文化现代化理论而展开。本编分三章。第一章探讨如何走出“韦伯命题”的困境；第二章探讨东亚区域现代化的可能性；第三章为笔者建构“东亚经济文化史观”的一些设想。
[Abstract]:This paper is a historical study on the modernization of East Asian culture with the method of academic history research. Based on the analysis of Weber's theory and the reasonable core and predicament of the theory of East Asian cultural modernization, this paper makes a further discussion on the construction of the theory of East Asian cultural modernization. The paper consists of three parts. The first part combs Weber's theory and its development. This part is divided into two chapters. The first chapter analyzes Weber's theory and Weber's proposition. The article holds that although Weber's Protestant Ethics and the Spirit of Capitalism is the first work in the study of cultural modernization, its study of the relationship between Chinese religion and capitalism has a clear western central color. The second chapter analyzes Weber's East Asian "deformation"-Bella's theory. Because Bella broke through the "Weber proposition" theoretically through the study of Japanese modern spiritual temperament, Bella's study of Tokugawa religion in Japan is actually a revision and development of Weber's theory. It is of great significance to the study of East Asian cultural modernization. The second part is the academic investigation of the theory of East Asian cultural modernization. According to the relationship between various theories and Weber's theory in the study of East Asian cultural modernization, this paper combines them into three schools of application, criticism and consciousness, and analyzes them. The first chapter examines the "applied school" represented by Jin Yao-ji, Mori Tung-fu, Yamamoto Qiping and Jin Rikun, while the second chapter takes Yu Yingshi, du Zicheng and other scholars as the research objects. Chapter three examines the self-consciousness school represented by du Weiming, Ng Cheng Kiat and Feng Tianyu. The purpose of this paper is to explore the rationality and limitation of the study on the modernization of East Asian culture in the above three schools of academic thought, and to seek the core contents and methods of constructing the view of economic and cultural history from the perspective of its academic development. The third part focuses on how to reconstruct the theory of East Asian cultural modernization. This part is divided into three chapters. The first chapter discusses how to get out of the dilemma of Weber Proposition, the second chapter discusses the possibility of East Asian regional modernization, and the third chapter is the author's ideas of constructing East Asian Economic and Cultural Historical View.
【学位授予单位】：华东师范大学
【学位级别】：博士
【学位授予年份】：2006
【分类号】：K31

【引证文献】