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后殖民主义视角下的城市空间文化殖民思辨

发布时间:2018-04-14 08:24

  本文选题:殖民地 + 城市规划 ; 参考:《浙江大学》2017年硕士论文


【摘要】:在世界经济格局全球化的趋势之下,中国通过“引进来”境外的资本、技术、管理经验,以及文化思想等,在发展的浪潮中不断提升综合国力,已经为实施“走出去”战略奠定了坚实的基础。近年来,伴随着我国经济社会的全面开放,不仅中国的企业走了出去,“一带一路”战略构想的提出更为中国文化“走出去”创造了良好机遇。然而,无论是“引进来”还是“走出去”,“文化殖民主义”都成为横亘在中国文化发展道路上的阻碍。文化殖民思想源于殖民主义阶段。殖民时代后期,西方殖民者逐渐放弃以领土制服和武装霸权进行的殖民主义活动,通过西方中心主义和霸权文化等的文化意识形态的输出,实现征服他者的目的,而城市物质空间则是这种文化殖民思想的重要体现之一。其中,文化殖民主义实施力度最高、体现最充分的城市物质空间便是殖民地的规划建设。定位为殖民政府政治经济中心的大城市成为宗主国城市规划和建筑设计的试验田,为了彰显其文化话语权,快速实现统治阶层的权力与地位,殖民地规划和建筑具有浓厚的文化政治思想。当今,这种文化殖民并未消失,只是以更为隐匿的姿态进行延续。笔者借鉴后殖民主义文化批评的方法,通过分析伪满洲国时期的长春“新京”规划、法属摩洛哥时期的拉巴特和卡萨布兰卡的城市规划和建设,以及法属阿尔及利亚时期的阿尔及尔炮弹规划,以揭示“殖民地”城市物质空间形式与文化殖民的关联性。本文旨在认识资本主义文化霸权的内在逻辑,促使我们对当前城市规划和城市建设诸多现象产生的原因保持清醒的认识,一方面通过解构西方霸权话语,判断在城市和建筑空间中是否暗含文化侵略思想,避免文化“引进来“时的无意识“被殖民”;另一方面,寻求合适的方式构建对外城市建设和文化交流,规避可预见的问题,避免文化“走出去”时遭遇文化殖民误读。
[Abstract]:Under the trend of the globalization of the world economic pattern, China has continuously enhanced its comprehensive national strength in the tide of development through the introduction of overseas capital, technology, management experience, and cultural ideas.Has laid a solid foundation for the implementation of the "going out" strategy.In recent years, with the overall opening of China's economy and society, not only Chinese enterprises have gone out, but also the strategic concept of "Belt and Road" has created a good opportunity for Chinese culture to "go out".However, cultural colonialism has become a hindrance to the development of Chinese culture.The thought of cultural colonization originates from the stage of colonialism.In the late colonial period, Western colonists gradually abandoned the colonial activities carried out by territorial uniforms and armed hegemony, and achieved the goal of conquering others through the export of cultural ideologies such as Western centralism and hegemonic culture.The urban material space is one of the important embodiment of this cultural colonial thought.Among them, cultural colonialism is the most powerful and the most abundant urban material space is the planning and construction of the colony.As the political and economic center of the colonial government, the big city became the experimental field of urban planning and architectural design of the sovereign state. In order to show its cultural right of speech, it quickly realized the power and status of the ruling class.Colonial planning and architecture have strong cultural and political ideas.Today, this culture of colonization has not disappeared, but with a more hidden posture to continue.The author draws lessons from the method of postcolonial cultural criticism, through the analysis of the "new Beijing" plan of Changchun in the period of pseudo-Manchukuo, and the urban planning and construction of Rabat and Casablanca in the period of French Morocco.And the Algiers cannonball program in French Algeria to reveal the relationship between the material space form of the "colony" city and the cultural colonization.The purpose of this paper is to understand the inner logic of capitalist cultural hegemony, and to urge us to keep a clear understanding of the causes of many phenomena in urban planning and urban construction, on the one hand, by deconstructing western hegemonic discourse,To determine whether the idea of cultural aggression is implicit in the city and the architectural space, to avoid the unconscious "colonization" of culture when it is "introduced"; on the other hand, to seek suitable ways to construct foreign urban construction and cultural exchanges in order to avoid foreseeable problems,To avoid cultural "going out" encountered cultural colonial misreading.
【学位授予单位】:浙江大学
【学位级别】:硕士
【学位授予年份】:2017
【分类号】:TU984.113

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