晚唐道家政治哲学思想研究

发布时间：2018-03-04 19:06

本文选题：晚唐　切入点：道家思想　出处：《西南政法大学》2012年硕士论文　论文类型：学位论文

【摘要】：伴随着唐王朝的建立、繁荣到灭亡，道教与这个朝代一直都有着千丝万缕的联系。除武则天崇奉佛教外，道家的政治哲学始终作为“君人南面之术”受到统治阶级的百般推崇与爱戴，活跃在政治舞台上。晚唐时期，社会矛盾尖锐，危机四伏、民不聊生。繁荣昌盛的唐王朝在黄巢起义的冲击下开始摇摇欲坠，并最终走向灭亡。然而这并未影响到统治者对于道教的热情。除继续奉行道家的“无为而治”外，他们对长生久视、求仙问药也给予了更多的向往和追求。本文结合道家政治哲学的基本观点和晚唐政治社会等概况，首先从道家和唐朝的关系入手，介绍了唐王朝和道家思想的交互过程，以杜光庭、罗隐、无能子、谭峭等学者的思想为切入点，整理出晚唐道家的主要政治哲学思想，然后着重论述了晚唐时期道家政治哲学思想产生的社会环境和理论条件，紧接着通过对晚唐道家政治哲学思想的剖析，揭示出晚唐道家哲学中“道”、“化”的世界观，并对晚唐道家政治哲学中的“理身理国”思想进行了深入探索，，进而详细地阐述了“君本”、“民本”、“均食”、“崇俭”以及“非君”、“非圣”和非“礼乐教化”等政治哲学思想的内涵。并在此基础上，分析说明了晚唐道家政治哲学就是建立在以“道化自然”为世界观，以“理身理国”为总方法，以自然为宗，无为而治的理想政治社会的政治哲学。最后总结归纳了晚唐道家政治哲学的两大特点以及对后世道家理论和现实政治的影响。在建构现代和谐社会的背景下，道家政治哲学思想有着重要的指导意义。目前这一时期进行系统总结的文章还处于空白状态。以期对我国道家政治哲学和中国传统政治哲学的研究起到补漏拾遗的作用。
[Abstract]:With the establishment of the Tang Dynasty, prosperity and extinction, Taoism and this dynasty have always been inextricably linked. Besides Wu Zetian's worship of Buddhism, Taoist political philosophy has always been respected and loved by the ruling class as "the art of the south of the monarch", and it is active on the political stage. In the late Tang Dynasty, the social contradictions were sharp and dangerous. The prosperous Tang Dynasty began to falter under the impact of the Huang Chao uprising, and eventually died. However, this did not affect the rulers' enthusiasm for Taoism. They long-sighted life, ask for fairy medicine also gave more yearning and pursuit. Based on the basic views of Taoist political philosophy and the general situation of political society in late Tang Dynasty, this paper begins with the relationship between Taoism and Tang Dynasty, and introduces the interactive process between Tang Dynasty and Taoist ideology, including du Guangting, Luo Yin, incompetent son, etc. As a starting point, Tan Qiao and other scholars sort out the main political philosophy of Taoism in the late Tang Dynasty, and then focus on the social environment and theoretical conditions for the emergence of the political philosophy of Taoism in the late Tang Dynasty. Then through the analysis of the political philosophy thought of Taoism in the late Tang Dynasty, the author reveals the world outlook of "Tao" and "transformation" in the philosophy of Taoism in the late Tang Dynasty, and probes deeply into the thought of "managing the body and managing the country" in the political philosophy of the Taoism in the late Tang Dynasty. Furthermore, the connotation of political philosophy such as "monarch", "people first", "common food", "reverence for thrift", "non-monarch", "non-sanctity" and "non-ritual education" are elaborated in detail. The analysis shows that the political philosophy of Taoism in the late Tang Dynasty is based on "Taoism" as the world view, "managing the body and the country" as the general method, and "nature as the sect". Finally, it summarizes the two characteristics of Taoist political philosophy in the late Tang Dynasty and its influence on the later Taoist theory and realistic politics. Under the background of constructing modern harmonious society, The thought of Taoist political philosophy has important guiding significance. At present, the article summarized systematically in this period is still in a blank state, in order to make up for the research of Taoist political philosophy and Chinese traditional political philosophy.
【学位授予单位】：西南政法大学
【学位级别】：硕士
【学位授予年份】：2012
【分类号】：D0;B223

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