中国传统政治哲学的逻辑进程

发布时间：2018-05-04 13:56

本文选题：中国传统政治哲学 + 纲常伦理　；参考：《政治学研究》2013年04期

【摘要】：中国传统政治哲学自萌芽开始,就围绕着君权的必要性、正当性、行使方式与价值目的等话题逐步深入展开,形成了一个具有严谨逻辑结构的思想体系。它经历了先秦诸子多元视角的概念提炼、秦汉时期天人合一的系统整理、魏晋南北朝时期的本体论与人格寻觅的哲理深思、隋唐时期的角色范式整理,宋至明末围绕着"止于至善",围绕着民本、君治等恒常话题,达到了政治认知及推理上的烂熟,逐渐形成了一系列重要的普遍性命题与结论,成了一个逻辑自洽的政治哲学推理体系,产生了对一切重要政治问题的先验绝对解。这些先验绝对解既是解释和解决政治实践问题的最后依靠,也在客观上成了政治推理的普遍前提和逻辑极限。
[Abstract]:Chinese traditional political philosophy began to develop gradually around the necessity, legitimacy, exercise mode and value purpose of the monarchy, and formed an ideological system with a rigorous logical structure. It has experienced the concept refining of the pluralistic perspective of the pre-Qin school of thought, the systematical arrangement of the unity of nature and man in the Qin and Han dynasties, the philosophical reflection of ontology and personality search in the Wei, Jin and Southern and Northern dynasties, and the arrangement of the role paradigm in the Sui and Tang dynasties. From the Song to the end of Ming Dynasty, it revolved around the constant topics of "stop at the utmost goodness", the people as the foundation, the rule of the monarch, and so on, so that they became familiar with the political cognition and reasoning, and gradually formed a series of important universal propositions and conclusions. It becomes a logical and self-consistent reasoning system of political philosophy and produces a transcendental absolute solution to all important political problems. These transcendental absolute solutions are not only the last reliance to explain and solve political practical problems, but also the universal premise and logical limit of political reasoning objectively.
【作者单位】：西北政法大学政治与公共管理学院;
【基金】：国家社科基金项目“中国传统政治哲学的逻辑演绎”的阶段性成果,项目号:07BZZ033
【分类号】：D09

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