马克思恩格斯视野中的国家自主性

发布时间：2018-06-06 16:40

本文选题：马克思 + 市民社会　；参考：《理论月刊》2016年07期

【摘要】：马克思的国家理论被认为是一种"社会中心研究范式",是还原论,上层建筑被还原为经济基础,国家被还原为市民社会,因而对国家自主性缺乏研究。这种观点将"现代代议制政府的财阀政治的潜能一般化了",把马克思从资本主义社会引申出来的那些特征硬塞到前资本主义制度中去了。事实上,马克思恩格斯对国家自主性有过充分描述,马克思恩格斯认为,尽管国家要受市民社会影响,但由于市民社会的复杂性,国家既是各种利益诉求汇集搏杀的中心,同时国家也以利益冲突的调停者和中间人出现。此外,公共权力的私有化和异化,也使得国家在一定程度上不受市民社会的制约。国家自主性的实质是行政权力压倒社会,这在马克思的东方社会研究中表现得特别明显。国家之所以能控制社会,是因为国家对暴力的垄断,暴力是国家自主性之源。
[Abstract]:Marx's theory of state is regarded as a "social-central research paradigm", which is reductionism. The superstructure is reduced to the economic base, and the state is restored to the civil society. This view generalized the potential of the chaebol politics of modern representative government and forced Marx's characteristics derived from the capitalist society into the pre-capitalist system. In fact, Marx and Engels had fully described the autonomy of the state. Marx and Engels believed that although the state was affected by civil society, because of the complexity of civil society, the state was the center of all kinds of interest demands. At the same time, the state also appeared as a mediator and middleman of conflict of interest. In addition, the privatization and alienation of public power also make the country free from the restriction of civil society to some extent. The essence of state autonomy is that administrative power dominates society, which is especially evident in Marx's study of oriental society. The reason why the state can control society is that the state monopolizes violence, which is the source of state autonomy.
【作者单位】：天津师范大学马克思主义学院;
【基金】：天津市高等学校创新团队培养计划资助项目:马克思主义意识形态理论与思想政治教育创新研究天津市哲学社会科学研究规划项目(TJKS15—009) 天津师范大学学术创新推进计划项目(52WX1501)
【分类号】：A81;D03

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