礼俗互动传统中的徐复观农本政治观

发布时间：2018-10-13 09:12

【摘要】：徐复观以"忧患意识"为核心所提出的道德政治,是中国礼治政治传统的当代样态。道德政治的关键是宗法价值秩序经人格价值秩序而上升为政治秩序,"工夫"论是此升华过程的内在机制,这导致了道德政治中民众缺席。在周代政治实践中,因殷周之变而发生了两个群体的文化适变,产生了以"礼俗互动"为机制的礼治政治。同样是对殷周之变的当代阐释,徐复观道德政治的提出是建立于其中一个群体文化适变的脉络之中,忽视了乡民群体本身因崇敬化传统而与知识精英相联合的路向,这是造成其道德政治架构局限的原因所在。在徐复观的思想发展中,其前期提出了"农本政治",但随着自我身份认同日益偏向于知识精英而又逐渐偏离"农本政治"。对徐复观"农本政治"的考察,重新设定了徐复观思想研究的起点,可对其所提出的"一人专政""知识分子政治"等命题做多元理解。台湾自耕农政治的发生过程,是对徐复观"农本政治"观的印证。
[Abstract]:The moral politics put forward by Xu Fuguan is the contemporary pattern of Chinese political tradition of rule of etiquette. The key of moral politics is that patriarchal value order rises to political order through personality value order. "Gongfu" theory is the internal mechanism of this sublimation process, which leads to the absence of the masses in moral politics. In the political practice of Zhou Dynasty, due to the change of Yin and Zhou, the cultural adaptation of the two groups has changed, which has produced the politics of etiquette and government with the interaction of etiquette and custom as the mechanism. It is also a contemporary interpretation of the change of Yin and Zhou dynasties. Xu Fuguan's moral politics is based on the context of one of the groups' cultural adaptations, and neglects the way that the villagers themselves are associated with the intellectual elite because of their reverence for tradition. This is the reason for the limitation of its moral and political structure. In the thought development of Xu Fuguan, he put forward the "peasant based politics" in the early stage, but with the self-identity increasingly biased towards the intellectual elite and gradually deviated from the "peasant politics". The investigation of Xu Fuguan's "peasant politics" resets the starting point of Xu Fuguan's thought research, and can make multiple understandings of his proposition of "one-man dictatorship" and "intellectual politics". The emergence of Taiwan's peasant politics is a confirmation of Xu Fuguan's view of peasant politics.
【作者单位】：中国传媒大学文学院;
【分类号】：D092

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