论佛教心性本体论对宋明儒学的影响

发布时间：2018-01-07 06:13

本文关键词：论佛教心性本体论对宋明儒学的影响　出处：《江苏行政学院学报》2016年04期 　论文类型：期刊论文

【摘要】：儒家思想有源远流长的心性论传统。宋明理学之所以能够将儒学心性论提高到本体论的高度,与其对于佛教心性本体论的吸取有着密切的关系。从哲学诠释学方法来看,宋明时期的儒家对于孔孟思想的诠释在整体上超越了汉儒和韩、李,其最重要的原因是以有系统而极富思辨的佛教心性论作为"前理解"。宋明理学是以儒学为本位而适当吸收佛、道的若干方法和理论命题的,因而仍然保持了理论的独立自主性。程朱理学固然与佛学有本质的区别,而朱熹以"全是禅学"来批评心学也是不公正的。儒学本身的思想资源无疑是作为"诠释对象"而起作用的,佛教心性论只是作为"前理解"而起作用。也就是说,在宋明理学的形成过程中,佛教心性论只是一种思想背景,而孔孟学说才是"本源"。
[Abstract]:Confucianism has a long tradition of mind theory of Neo Confucianism. Confucianism was able to improve the disposition theory to the height of ontology, and to learn the Buddhist ontology of mind are closely related. From the philosophical hermeneutics, Song Ming's interpretation of Confucianism for Kong Mengsi to transcend the Confucianism of Han and Han, on the whole Li, the most important reason is a systematic and highly speculative mind of Buddhism as a "pre understanding". Neo Confucianism as the standard and proper absorption of Buddha, some methods and theoretical propositions of Tao, thus maintained independent theory of Neo Confucianism. Although there are essential differences with Buddhism and Zhu Xi "is full of Zen" to his criticism is unjust. Resources of Confucian thought is undoubtedly "as the object of interpretation" role, the mind of Buddhism is only as a "pre understanding" and plays In other words, in the process of the formation of Neo Confucianism in the song and Ming Dynasties, the theory of Buddhism's heart nature is only a kind of ideological background, and the theory of Kong Meng is the "source".

【作者单位】：南京大学哲学系;
【基金】：国家社科基金重点项目“汉传佛教解经学研究”(13AZD030);国家社科基金一般项目“佛典汉译史的诠释学研究”(12BZJ004)的阶段性成果
【分类号】：B948;B244
【正文快照】：

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