莆田金幢教现状初探

发布时间：2018-01-14 22:00

  本文关键词：莆田金幢教现状初探　出处：《宗教学研究》2016年01期 　论文类型：期刊论文

  更多相关文章： 莆田 金幢教

【摘要】：金幢教自创教之初就杂糅了儒、佛、道三教的思想,教义教理上外佛内道的特征显著;在信仰体系上,金幢教迎合了中国传统的多神崇拜观念,既崇拜本教的神明和创教祖师,又崇拜佛教和道教的某些神明;在组织结构上,与其他民间宗教有很大不同,祖堂和分堂的关系错综复杂,分堂往往具有相对独立性;在宗教仪式方面,金幢教的仪式种类十分丰富,外佛内儒的仪式过程相对繁复。目前莆田金幢教约有近180座佛堂,主要分布在沿海乡镇。在社会文化不断发展、物质文明不断提高的今天,金幢教也面临着教内分派传教、各自为政,佛堂首领及信徒年龄偏大、文化程度不高,吸收信徒越来越困难的问题。可以预见金幢教的传教脚步将日趋缓慢,但是还将在未来的很长一段时间内继续存在,其将与民间信仰结合越来越紧密。
[Abstract]:A gold taught since the very beginning is a mixture of Confucianism, Buddhism, Taoism thought, doctrine on the characteristics of Buddhism is significant; the belief system, teaching building to cater to the many gods of gold Chinese traditional worship, worship the gods and teach both Christianity and some gods worship the founder of Buddhism and Taoism; in the organizational structure, is very different from other folk religion, ancestral hall and the relationship between the branch church is often perplexing, relatively independent; in terms of religious ceremony, a ceremony to teach gold species is very rich, and Buddhism Confucian ritual process is relatively complicated. At present Putian gold house teach approximately 180 seat the temple is mainly distributed in the coastal towns. In the social and cultural development, and constantly improve the material civilization of today, gold is also facing in the teaching building to teach assigned missions, lack of coordination, the temple leaders and believers age, cultural level is not high, attracting believers more and more difficult Predictably, we can predict that the spread of Kim's education will be slow, but it will continue to exist in the long run. It will become more and more closely related to folk beliefs.

【作者单位】： 莆田学院思政部;华侨大学党委组织部;
【基金】：国家社科基金青年项目“闽台民间宗教信仰的生态学研究”(11CZJ018) 福建省高校服务海西建设重点项目“莆仙地区民间宗教现状调查研究”[2008HX01(02)2013-17]阶段性成果
【分类号】：B98
【正文快照】： 前　言金幢教,又称金堂教、经堂教、金童教,创立于明万历年间,是明清时期民间宗教的一个教派。金幢教自明末创立以来,经历了发展——衰落——再发展——再衰落的曲折过程。对于金幢教的研究,马西沙先生在《台湾斋教:金幢教渊源史实辨证》中简述了自1911年至1960年间学界对金幢，

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